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a matter of life and death
If someone you
loved, say your own elderly mother or a very close friend, was suffering
unbearably, had lost all quality of life, and dignity, and wanted to die
… What would you want for them? Would you be assured that they would be
called home in God’s good time? Or would you want to help them towards a
gentle release? The answer isn’t easy. For Christians, ethical and moral
dilemmas rarely are. Some will see a clear theological imperative; the
view of others will be influenced by traumatic personal experience.
A proposal to
allow terminally ill people to end their lives – Lord Joffe’s Bill
Assisted Dying for the Terminally Ill – was opposed by many doctors and
was defeated in the House of Lords in May this year. However, a
parliamentary momentum for change remains, with some of those who favour
legalising a form of euthanasia, suggesting that it is ‘only the
churches’ who are resistant.
Whilst some
denominations do have a clear stance, it is not an issue that the United
Reformed Church has discussed. This article is part of an initiative to
gauge the mood of the Church, with a view to bringing a resolution
before General Assembly 2007. It is intended to stimulate debate. If you
have views on the questions posed, or want to make a particular point,
please contribute to the letters pages of Reform or email the Church and
Society office at
church.society@urc.org.uk
What is Euthanasia and
‘Assisted Dying’ ?
Euthanasia is the
bringing about of a gentle death, in the case of incurable and painful
disease. The Assisted Dying Bill, which may return to Parliament in a
different form, would have enabled an adult of sound mind, who was
suffering unbearably as a result of terminal illness, to receive medical
assistance to die. It suggested a number of safeguards, including:
-
Medical
confirmation that the person was of sound mind, had a terminal
illness, and was suffering unbearably
-
A specialist
in palliative care to discuss other options with the patient
-
A second
doctor to confirm the diagnosis
-
A solicitor
and an unbiased witness to satisfy themselves that the criteria had
been fulfilled
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The patient
to be given fourteen days to change her/his mind.
What about a ‘Living Will’?
Some see this as
an alternative option. The individual draws up a legal document, while
mentally alert, expressing preferences regarding health care and
treatment in the event of incapacity. A Living Will can, for instance,
say whether a person wants to be resuscitated or kept alive
artificially.
Context
Once, we
acknowledged death, but sex was taboo. Now, sex is discussed freely, but
death less so. There are superstitions, fears and guilt – especially
about untimely death.
Each of us will
have a different threshold of pain, and attitude to suffering. We will
have our own thoughts, beliefs and fears. Many will say they are not
afraid of death itself, but afraid of the manner of dying. They are
fearful of unmanageable pain. Some are afraid of dementia and the loss
of personality, ability to communicate, dignity and awareness. There is
a fear of life-threatening diseases – and their treatment.
Each of us will
draw on life events. We may have witnessed the death of a loved one. For
some, this will have been traumatic; for others, it will have been
peaceful and uplifting. Those who have seen others suffer in a
professional capacity – doctors, nurses, chaplains – will have a
particular perspective on the reality of suffering and death.
As Christians we
believe in the sanctity of human life. It is God given and not ours to
extinguish. We also accept that we are mortal, and have a finite life
span on earth. We believe in life after death and the promise of eternal
life. There is a sense in which death is the ultimate healing.
We believe in
living the Christian life in all its fullness within the limitations of
our circumstances. Our Christian life is manifest by showing and sharing
our Christian love, care and concern for one another.
Before
considering these questions, you are encouraged to pause, reflect and
pray
-
As Christians
how does our faith affect our views?
-
What is the
‘ideal’ death?
-
Are we
worried about becoming a burden, restricting the lives of carers,
using up family resources, and not getting good care?
-
What are
people most afraid of when they die? Being alone? Unbearable pain?
Loss of dignity? Being trapped in a body that has become a tomb?
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What does
‘quality of life’ mean?
-
With modern
technology it is possible to keep people alive artificially, even
when vital organs have failed. How do we feel about that? Do we need
to make a distinction between assisting someone to die who still has
quality of life, and withdrawing medical intervention at the right
time? Do we also need to recognise that some palliative treatment
makes the patient more comfortable and pain free, but also hastens
death?
-
What is our
fear about Assisted Dying? That it will be abused by doctors,
relatives, nursing homes or hospitals? That there will be untimely
deaths of the helpless? Does it send out the wrong signals to
society?
-
Suffering is
a part of life, but when it becomes unbearable do we have a duty to
release the sufferer rather than prolong it?
-
Could Living
Wills be a way to release someone from prolonged unconsciousness,
extreme and terminal pain and loss of all quality of life?
These questions
have implications for the Church in its care of the terminally ill and
the chronically sick, and in the pastoral care of both sufferers and
carers. Whilst focussing upon Assisted Dying, we should not overlook the
fact that more resources need to be put into providing high quality, and
readily available, palliative care. There is also a need for good
communication between doctor, patient, family and friends. Above all,
people need to have confidence in their manner of dying. A timely,
gentle and peaceful death in a loving, caring situation is what most of
us wish for.
This briefing
was compiled by the Revd Delia Bond,
co-ordinator of the URC health and healing network,
and Stuart Dew, secretary for Church and Society
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LINKS:
Reform
CARE
Care NOT
Killing
Not Dead Yet UK
Dignity in
Dying
Friends
at the End
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