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Ecumenical

The role of the Ecumenical Committee is to foster ecumenical development in the life of the United Reformed Church:

 

a) in response to the Basis of Union ( para.8 )

‘The United Reformed Church has been formed in obedience to the call to repent of what has been amiss in the past and to be reconciled. It sees its formation and growth as a part of what God is doing to make his people one, and as a united church will take, wherever possible and with all speed, further steps towards the unity of all God’s people’.

b) in relation to other churches and the wider community – in these islands, across Europe, and throughout the world.

The Committee will seek to ensure that wherever the United Reformed Church meets in worship, council or committee, it is working in partnership with Christians in the locality, the World Church and the whole human family.

 

TASKS: Among the tasks of this Committee is listening to those with experience of the World Church, including other Christian traditions in Britain and Ireland, and to those with experience of current affairs and of other faiths.

The Committee maintains official United Reformed Church links with overseas churches and world and regional ecumenical organisations.

It guides the United Reformed Church’s participation in the Council for World Mission. Through it official contact is made with British and Irish ecumenical bodies.

The work of selecting, training and caring for missionaries and overseeing exchange of personnel is undertaken by the International Exchange Sub-Committee. 

 

Committee Members

Convener: Revd Elizabeth Nash 

Secretaries: Revd Richard Mortimer (Secretary for Ecumenical Relations), Revd Philip Woods (Secretary for

International Relations), Revd Dale Rominger (International Relations Programme Officer).

 

Members: Revd Rowena Francis, Mrs Pat Gurr, Mr Malcolm Porter, Revd Lindsey Sanderson,

Mrs Ann Shillaker, Revd Bryan Shirley, Revd Cecil White.

The National Synod of Scotland: Red Mary Buchanan

The National Synod of Wales: Revd Stuart Jackson

Convener of the International Exchange Sub-Committee: Revd Chris Baillie

 

Representatives to World Council of Churches: Revd Dr Susan Durber (Faith and Order),

Revd Jill Thornton (Central Committee)

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Representatives of other Committees: Revd Christine Craven (Ministries), Revd Hilary Collinson (Doctrine, Prayer and Worship), Revd Sue Henderson (Training), Mrs Katalina Tahaafe-Williams (Racial Justice & Multicultural Ministry), Ms Marie Williams (Interfaith Relations).

 

Pending new appointment: Church and Society, Life and Witness, Youth and Children’s Work.

 

Representatives from other churches: Revd Richard Cattley (Church of England), Revd Peter Sulston (Methodist Church), Revd Dr Donald Watts (Presbyterian Church in Ireland).

 

“You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth”

 

1. The United Reformed Church works and witnesses in three nations and, through Belonging to the World Church, internationally. We are part of instruments, fellowships, alliances and councils in four nations, Europe and the whole inhabited earth.

 

2. In the United Reformed Church the commitment to ecumenism in the United Kingdom and beyond continues to be a central feature of our life. The Ecumenical Committee was very pleased that the response from local churches to Catch the Vision in 2004 called so strongly for yet more commitment to unity.

 

3. Both areas of our work, UK ecumenical and international ecumenical relations, come together in our support of the development of multicultural ministry here, working alongside the Racial Justice and Multicultural Ministry Committee. This relatively new development in our ecumenical journey offers fresh opportunities to experience and be renewed by the richness and vitality of God’s church.

 

4. The regular Consultation between the Secretary for Ecumenical Relations and the Synod Ecumenical Officers took place at Windermere in October 2004, organised by a completely new team. Revd Andrew Faley, the Assistant General Secretary for Ecumenism and Interfaith Relations at the Roman Catholic Bishops’ Conference of England and Wales, continued the high standard of input from our ecumenical partners. The next Consultation is scheduled for May 2006.

 

5. In 2004 we hosted three events: with assistance from our UK Reformed partners, a World Alliance of Reformed Churches (WARC) consultation to bring together their work on Covenanting for Justice in preparation for the WARC General Council in Accra, Ghana and, with Churches of Christ ecumenical partners, the Disciples Ecumenical Consultative Council and the World Convention of the Churches of Christ. Of these the World Convention was by far the largest undertaking, numbering over 1,000 people and we are very grateful to all those who contributed to providing a warm United Reformed Church welcome for those who attended from all around the world, not least Wessex and Southern Synods whose generous assistance enabled everyone to have a memento of the occasion to take home with them.

 

6. In England, the Anglican – Methodist Covenant was signed in Westminster Central Hall on 1st November 2003. A Joint Implementation Commission was established and this body has set up four sub-groups on:

  • Faith and Order,

  • the promotion of good practice,

  • communication and presentation,

  • wider ecumenical issues.

By the time General Assembly meets both the Church of England and the Methodist Church will have received significant reports. These include, respectively, that of the Rochester Commission on Women in the Episcopate (November 2004) and that of the Methodist Faith and Order Committee on Episcopacy (Methodist Conference 2005). It would be fair to say that each denomination is very interested in what the other will decide, in the hope that reciprocally positive outcomes may bring the prospect of ministerial interchangeability nearer. In the effort to implement and develop the Anglican – Methodist Covenant there is a fresh consideration of the biblical and theological concept of Covenant as a basis for furthering Christian Unity.

 

7. The Advisory Group on Faith and Order responded to the Report of the Rochester Commission and also to that of the Eames Commission on Authority in the Anglican Communion (The Windsor Report). It considered the document “Faith Stance on the Global Crisis of Life” which formed the basis for the Accra Confession (see below paragraph 20 and appendix 1), two draft services – one prepared with the Presbyterian Church of Wales for the ordination of Elders and the other with the Methodist Church for the Induction and Welcome of Ministers in United Churches – and government plans for new legislation regarding Civil Registration.

 

8. 2003 saw no “Forum”-type meeting, but Churches Together in England organised a Gathering at Stoke Rochford Hall, Lincolnshire in early November, an event which was appreciated as a means for key people to meet each other and an opportunity to give local enthusiasts an experience of the bigger picture

 

9. The follow-up to the Consultation on Local Ecumenical Partnerships in November 2002 by the Churches Together in England Group for Local Unity ultimately produced three crisp headings from a large mass of fascinating but uncoordinated material:

  • spirituality of sacrifice,

  • good practice in team building and team working,

  • the theology of diversity,

all of which echoes with the trends discerned by the Catch the Vision Process.

 

10. The South East Northumberland Ecumenical Area was inaugurated in September 2004 and there are discussions about similar projects in a number of places.

 

11. In Wales the failure of the plans for an Ecumenical Bishop in East Cardiff came as a devastating blow. This led to wide reflection on the long standing Covenant in Wales out of which came a renewed sense of commitment with far greater awareness. At the meeting of the leaders and officers of the Covenanted Churches in Wales (ENFYS) on 29th and 30th January 2004 it was agreed unanimously to recommend to the five Covenanted partners that, “We reaffirm our commitment to journeying together in covenant relationship”. Reaffirmations have duly followed and ENFYS has become an integral part of CYTUN, the national Churches Together Instrument for Wales.

 

12. A second United Area in Wales has been inaugurated with the Methodists in the Bridgend/Maesteg/Porthcawl area, including the Covenanted Baptists in Maesteg, and conversations continue with the English-speaking Association of the Presbyterian Church of Wales about a United Area in the North. A broad-based Coalition for Evangelisation in Wales has been established.

 

13. In Scotland a National Sponsoring Body for all Local Ecumenical Partnerships has come into being, and is chaired by the Revd Murdoch Mackenzie. Despite the rejection of the Scottish Churches Initiative for Union Proposals by the Church of Scotland, these received support from our Scottish Synod, the Methodist Church in Scotland (except Shetland) and the Scottish Episcopal Church, all of whom will explore developing shared work. There have also been exciting developments on the Granton Waterfront, where seven churches are involved in regeneration in a depressed area of Edinburgh.

 

14. In all three nations in which it is set the United Reformed Church has continued to work alongside and with ecumenical partners, particularly the Methodist Church. Responses to the Methodist / United Reformed Church Pastoral Strategy produced work for the Liaison Committee, especially in planning for a second Consultation on United Areas (following a highly regarded first such event in Wiltshire in April 2002), which will take place in Tenby, Pembrokeshire in October 2005. The pack for United Churches entitled How to Make it Work went out of print at the turn of the year. Hopefully this will be reprinted as soon as possible following a thorough updating of all material. Work has also been undertaken on Orientation for Incoming Ministers in United Churches and Areas.

 

15. Across the Irish Sea representatives of the United Reformed Church took part in a most fruitful British – Irish Reformed Consultation with the Presbyterian Church in Ireland, the Presbyterian Church of Wales and the Church of Scotland in April 2004 at the Corrymeela Community. All present shared something of their situation and reflected together on the challenge and practice of mission in modern culture.

 

16. Churches Together in Britain and Ireland has been undergoing a complex review which has considered the shape of ecumenical architecture most appropriate for each of the four nations separately and together. At the time of writing this report the process is not yet complete but it is clear that there is no consensus about proposed changes. Some denominations are concerned about finance and long term sustainability and so want as minimal a Four Nation body as possible. Others, especially those present in three and four nations, hear the fears from Scotland and Wales that England will dominate and that the degree of reciprocity in the capacity of each National Instrument to undertake work on behalf of all four nations should not be assumed throughout, and therefore want a more substantial Four Nation body.

 

17. Against this background the Churches Together in Britain and Ireland Assembly met in Swanwick at the end of February. It was presented with the proposed timetable for the remainder of the process of reaching decisions about the future (key elements being the April Church Representatives Meeting and a one day Assembly in November) and asked to feed in its own reflections and any fresh thinking. Some significant ideas duly emerged. As a result our General Secretary, in his capacity as Trustee, indicated that at the April Church Representatives Meeting he would request more time to cost and consider these, with the corollary that all parties maintain their current funding of Churches Together in Britain and Ireland for up to another two years to enable this to take place. At the time of writing this report (March) we await the April Church Representatives Meeting and, in the light of what happens there, Ecumenical Committee will table resolutions at General Assembly.

 

18. Within Europe we continue to be active in the Conference of European Churches contributing particularly to its Church and Society Commission’s work on European integration and environmental concerns, and within the Community of Protestant Churches in Europe (formerly known as the Leuenberg Church Fellowship) where we are represented on the Executive Committee by Fleur Houston. Within the Council for World Mission European Region we are engaged in a range of activities which are exploring new ways of being church.

 

19. In the Wider World, the Council for World Mission has undergone major constitutional changes, giving a smaller trustee body (compared to the old Council) reflecting the partnership of its 31 member bodies and instituting an Assembly which meets every three years. As a ‘community of churches in mission’ it continues to support us and its other members in their mission programmes and through a new initiative, Walking Together, which it is currently piloting is experimenting with ways in which local congregations can be networked together.

 

20. At the World Alliance of Reformed Churches (WARC) General Council (August 2004) their work on Covenanting for Justice came to fruition in the Accra Confession (which is included here as appendix 1) which is now the subject of further inter-committee work as we seek to introduce its insights into our life and mission. For a church ‘seeking to be Christ’s people transformed by the gospel, committed to making a difference to the world’ (Catch the Vision) the Accra Confession provides a rich resource.

 

21. February 2006 will see the next Assembly of the World Council of Churches (WCC), with the theme ‘God, in your grace transform the world’. Until then we are represented on the Central Committee by Jill Thornton. She has kept the Committee informed of significant developments in the global ecumenical arena as the WCC launches a process of ‘ecumenical reconfiguration’ exploring the calling of the ecumenical movement today. Our range of engagement with WCC programmes, including the Faith & Order Commission, the Churches Commission on International Affairs and the WCC Ecumenical Officers’ meeting, introduce other perspectives on this, but all highlight the need for new approaches to global ecumenical working. One of our concerns though is that there are increasing moves towards a more confessional approach to international ecumenism, which threatens to marginalise the witness of united and uniting churches who are not organised on a confessional basis. This is shared by other similar churches and we have begun to network with them to ensure that our voice is heard within and alongside the confessional bodies.

 

22. Belonging to the World Church is both a programme and an ethos that informs all our international work. Its three aims form the basis for our engagement beyond ourselves:

  • Enriching our life and witness

  • Welcoming the world church in our midst, and

  • Working for justice and peace in the world.

Working with our international partners the programme provides reciprocal opportunities for learning, sharing stories and equipping ourselves to participate more fully as partners together in God’s mission. Most synods now fully participate in the programme with a global and/or European partnership. In addition, over the last two years, we have organised more specialist opportunities to enhance our ministry amongst Ghanaian and Jamaican communities in the UK, visits to and from Commitment for Life partners, and a range of more general training opportunities exposing people to different ways of being church in other parts of the world. The fruits of all this are spread widely throughout the church informing fresh approaches to being church here as we witness and worship together, welcome the stranger in our midst, and campaign for a more just world. All this activity would not be possible without the generous co-operation of our partners and their sense that it not only gives added value to the United Reformed Church, but to them as well and so collectively to our engagement in God’s global purposes.

 

23. It is with great sadness, however, that due to financial constraints at this time both generally and in particular following the exhaustion of a substantial endowment fund which has supported the work of the Ecumenical Committee throughout its life (and previously the World Church & Mission Department) the Committee agreed to substantial cuts for 2006 (some £247,000 less compared to 2004, or about 35% of its budget) resulting in dramatic reductions to the Belonging to the World Church programme and the Church’s grants to ecumenical bodies in the UK and overseas with whom we work closely and whose work has been a considerable benefit to us.

 

24. Engaging with our partners and the world today is fraught with increasing difficulties. A duty of care to those we send to places of risk (e.g. Israel/Palestine) has caused us to review our risk management and travel insurance policies and led to new approaches enhancing the safety and the care we offer. Obtaining visas for those we invite here has become increasingly troublesome and resulted in more frequent denials than in previous times, causing frustration and disappointment all round leading us to join with our UK ecumenical partners (for whom this is also an issue) in taking this up with the government.

 

 

25. Three of our country concerns speak particularly to what it means to be partners together in God’s mission. With the Presbyterian Church of Myanmar (Burma) we are engaged in a journey of support and long-term solidarity as we provide external assistance removed from the arbitrary interventions of their country’s ruling powers. Of late, this has been made much harder for us by the ever stricter sanctions regime imposed by the USA and the EU and so working with some of our other East Asian partners we hope to see much of this work transferred closer to Myanmar later this year, enlarging our bilateral partnership to a multilateral arrangement better able to meet the pressing needs of the Presbyterian Church of Myanmar today.

 

26. Since 9/11 we have been journeying with our partners in the USA responding to the ‘war on terrorism’ and together seeking to resist the ‘clash of civilizations’ logic which seems increasingly to inform international affairs. Our US partners have been particularly appreciative of our stance and in autumn 2003 the United Church of Christ (UCC) and the Christian Church (Disciples of Christ) together presented an award to us in the following terms: “Affirms the United Reformed Church whose faithful journey has led to a courageous and prophetic witness in the global community.” Our journey with our US partners still continues with the Moderator of General Assembly (Sheila Maxey) visiting both these churches and the Presbyterian Church (USA) around the time of last year’s Presidential election and the UCC/Disciples electing Philip Woods (Secretary for International Relations) as one of the international Directors on their Common Global Ministries Board.

 

27. Israel/Palestine occupies many people’s attention and in all its complexity is frequently the subject of much debate in the pages of Reform. In October 2004 the Committee sponsored an inter-committee solidarity visit bringing together representatives of Interfaith Relations, Commitment for Life, our representative on the Churches Together in Britain and Ireland (CTBI) Middle East Forum and others in a visit to tease out what it means to stand alongside people in this conflict. It was arranged by Brian Jolly, one of our ministers who has extensive church contacts in the region. This was followed up in November with

a consultation organised jointly with Commitment for Life in which we learnt of the many and diverse ways people in our churches are active in supporting the peoples of Israel/Palestine and are campaigning on the issues arising from the conflict there. Following on from this

  • We are exploring ways in which we can journey with churches and the Christian community in Israel/Palestine

  • Commitment for Life has added an Israeli partner alongside the Palestinian Agricultural Relief Committee (PARC)

  • We are entering into a dialogue with the Israeli Embassy

  • We are convening a group to help us explore the political/theological issues raised by events in Israel/Palestine

28. In all this work we are assisted by our networks of Ecumenical Officers, Belonging to the World Church Advocates, Global and European Partnership Coordinators and our ecumenical partners in the UK 
and overseas. The Ecumenical Committee is very grateful for all those who work at Church House and beyond on our behalf. They give endlessly of their time and commitment. The United Reformed Church’s good reputation in ecumenical affairs and across the world is due to the work of Richard Mortimer, Philip Woods and Dale Rominger, ably supported by Sandy Hurter (June 2003-August 2004) and now by Carmel Webster. The Committee, with its representatives from other Assembly Committees, makes the connections and practical sense of the broad canvas of our ecumenical engagement. This is no easy task and requires much of the Committee’s Convener. In this last period we said farewell to John Rees who ably served in this role, and whose thoughtful contributions have helped shape our ecumenical engagement in recent times and welcomed Elizabeth Nash who brings to us a wealth of experience, both as a trainer and through that which she acquired whilst serving as Moderator of WARC’s Department of Cooperation & Witness.

 

International Exchange Sub-Committee

 

The International Exchange Sub-Committee is responsible for the selection, training and caring of mission partners for service here and overseas, and for overseeing the exchange of personnel, including the World Exchange volunteer programme.

 

Committee Members

Convener: Revd Chris Baillie             

Secretary: Revd Philip Woods (Secretary for International Relations)

 

Members: Mrs Heather Barnes, Revd Birgit Ewald, Mrs Eileen McIlveen, Revd Elizabeth Nash, Revd Andrew Prasad,

Revd Mike Thomason, Revd Nigel Uden (Receiving Mission Partners Programme), Revd Dale Rominger (Belonging to the World Church), Mrs Katalina Tahaafe-Williams (Secretary for Racial Justice

and Multicultural Ministry).

 

1. The primary concern of this committee is the oversight of the people we share in mission with our international partner churches, both those who come to these islands and those we send overseas. It is therefore appropriate that we begin by recording who these people are:

 

Sending Mission Partners (i.e. those serving overseas)

  • Alison Gibbs – serving with the United Church of Zambia

  • Stephen & Hardy Wilkinson – serving with the Church of Jesus Christ in Madagascar (FJKM)

  • Tony Addy – serving with the European Contact Group for Urban and Industrial Mission (based in the Czech Republic)

  • Mary and Paul Thomas – served until July 2004 with the United Church in Jamaica and the Cayman Islands.

Receiving Mission Partners (i.e. those from overseas serving here)

  • Godwin Odonkor – Ghanaian Minister in London, from the Presbyterian Church of Ghana

  • David Jonathan – Interfaith worker, Luton, from the Church of North India

  • Henry Iputau – City Mission, Norwich, from the Congregational Christian Church in Samoa

  • Chang, Jen-Ho – Ministry amongst Taiwanese, Manchester, from the Presbyterian Church in Taiwan.

How we go about the exercise of care and concern for these people and their families, their recruitment, placement and resettlement consumes most of the committee’s time, with regular reviews of our procedures and the application of lessons learnt from experience, all of which is incorporated in two volumes: ‘Sending Mission Partner Guidelines’ and ‘Receiving Mission Partner Guidelines’.

 

2. On behalf of the Ecumenical Committee this committee manages the Belonging to the World Church grants programme enabling individuals in training for the ministry or to be Church Related Community Workers (CRCWs), lay people, youth and ministers/CRCWs as part of their Continuing Ministerial Education to experience and learn from the world church in ways which will enable them to make fresh and creative contributions to our ministry here.

 

3. Of particular concern during this period has been the development of a wider range of opportunities for international ministerial exchange and we have been working with International Ministry Exchanges/Clergy Exchange International Foundation to achieve this. Unfortunately, at the time of writing this report, the progress which had been made seems to be slipping away and it would appear that a new approach is called for, which is more bilateral than multilateral. This is a disappointment to us as a multilateral programme would have been much more efficient, but these are difficult days ecumenically across the world and we have to work with that reality.

 

4. World Exchange, the international volunteer programme we run jointly with some of our British partners, has shifted its emphasis from gap-year opportunities (although it does still offer some of these) to focusing on opportunities for people taking career breaks or newly retired. This is in part due to increasing competition in the gap-year market, but more importantly due to increased offers from older people and increasing requests from international partners for qualified people to provide consultancy or other time-limited services.

 

5. Our scholarship programme continues to develop with its new emphasis on providing in-country opportunities. This has meant that in the case of our non-CWM African partners we can benefit nearly 200 people a year with quality much needed training opportunities, as opposed to three or four when we were bringing them to the UK for the very limited opportunity of a one-year post graduate course. This change has been much appreciated by our partners (who initiated it) and is to be further built upon when, as requested by them, we facilitate a consultation in Africa in April this year (along with some of our CWM African partners) to evaluate and develop the training programmes we and they are involved in.

 

6. As a result of budget cuts our very popular (and to the best of our knowledge globally unique) English language for church workers course has had to end, much to the disappointment of our partners. Currently we are working with them to see if it can in any way be replicated on an in-country basis, and we are very grateful to the qualified teachers of English as a foreign language who responded to our request to volunteer their services for such an approach, but it remains to be seen if and how this dramatically cut down approach can work.

 

7. The committee continue to receive regular reports from British and Irish Amity Teachers’ Group of which we are a part, recruiting and supplying English teachers for China.

 

Although called a committee, this is really a working group as all the members are actively involved with the sharing people in mission aspect of our work, serving on monitoring groups, interview panels, writing letters to those serving overseas and so on. Their contribution is invaluable and much appreciated by the staff and especially by those we are supporting both overseas and here as mission partners.

 

 

 

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