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Interim moderators in the united reformed church

INTERIM MODERATORS IN THE

UNITED REFORMED CHURCH

ASSEMBLY RESOLUTIONS AND

GUIDELINES FOR LOCAL CHURCHES

DISTRICT COUNCILS AND

INTERIM MODERATORS
Produced by the Life and Witness Committee

 

INTRODUCTION

 

The ministry of Interim Moderators has been recognised from the foundation of the United Reformed Church. Their purpose is to provide a continuing link between the wider church (usually the District Council) and local pastorate during a time of ministerial vacancy. The Manual records the third duty of a District Council to be “to appoint, in consultation with the local church and the Moderator of the Synod, from among its members an interim moderator during a pastoral vacancy”. Such person should normally be a minister or retired minister. In exceptional circumstances an elder may be appointed.


A number of Synods and districts have produced guidelines setting out what is to be done by an Interim Moderator but a national survey organised by the Discipleship and Witness Committee some years ago indicated that many would welcome further help. Changes within the URC concerning the fall in the number of ministers, the increasing length of vacancies and a more systematic approach to the process of calling a minister (profiles, groupings etc.) have made the task of an Interim Moderator more complex and more significant and the “exceptional circumstances” of the Manual have become more frequent. In particular, many have asked for all the regulations, duties and advice to be available in one publication.


Consequently this outline of current practice and guidelines for interim moderators, local churches in vacancy and district councils are offered in the hope that they will help all those concerned in this vital area of the church’s life. They are based on Assembly resolutions and on the experience of churches throughout the denomination. They may need to be used creatively according to circumstances but it is hoped that they will provide a sound basis for understanding and action in changing situations.

 

 

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THE ROLE OF THE DISTRICT COUNCIL



The District Council has a number of initiating and oversight responsibilities laid down in the Manual and the URC Service Book in addition to those understood by common good practice. Many of these are delegated to a group (such as the Pastoral Committee) but remain the concern of the whole council.


Appointing

The District Council initiates discussion with the local church and the Synod Moderator and appoints from among its members an Interim Moderator during a pastoral vacancy. [Manual 2 (3)
iii] In a pastorate involving more than one church each may have its own Interim Moderator if this is felt to be desirable.

The person appointed will normally be a serving or retired minister, though an elder may be used in exceptional circumstances (increasingly necessary in shortage of ministers).

It is desirable for the appointment to be made at the earliest possible point and before any misunderstandings occur. Many districts are now making it possible for vacancies to be declared earlier than in the past and this is helpful, especially in LEPs and groups.

The role and duties of the Interim Moderator should be agreed and clearly defined. (See Section on Appointment of I.Ms.)

Care should be taken in choosing a person with experience, knowledge of the district, insight into the needs and aspirations of the local church, time and a readiness to exercise the role. There is a need to ensure that the Interim Moderator can be objective and sensitive to the church’s tradition, theological stance and ways of operating. The agreement of the local church in the appointment is essential.

Good practice in District Visits and regular pastoral care of churches should mean that the District Council is knowledgeable about the local church and able to brief the Interim Moderator well.


Training

The District Council is responsible for the training of interim moderators. Many issue guide-lines or check lists but periodic group training/sharing sessions are invaluable in preventing unnecessary problems. If all serving and non-serving interim moderators are invited those with experience can share their expertise and procedures can be continually updated. The initial training of new moderators might have to be done on an ad hoc basis as the need arises.

Local churches also need such training to avoid the trauma of vacancy when it arrives.

The training should focus on both the mechanics of vacancy and settlement and the purpose of the church in vacancy and out.


Monitoring

The District Council is responsible for monitoring the situation throughout the vacancy and for supporting the Interim Moderator who is its representative. This is especially needed in group, team and LEP situations.

The monitoring should be effective but not intrusive :

co-option on to the Pastoral Committee is unnecessary (and may even be embarrassing), though occasional attendance for part of a meeting may be useful.

Whatever form it takes monitoring should be pro-active and not left to the Interim Moderator to initiate.


Scoping

“Scoping” is the term used for determining the level of ministry allocated to each pastorate. Thus a church may be scoped for a fulltime minister of Word and Sacrament or such proportion of a whole as the District Council deems possible.

The District Council will have a deployment policy as part of its plan for mission, and will have its own policy for scoping which will include mission opportunities as well as size and financial viability. One or more meetings with the elders are needed to discuss scoping which must be agreed before a vacancy can be declared.

Unnecessary delays in declaring vacancies are to be avoided since they cause frustration, fear and often tension between the church and the denomination.


Settlement

The District Council needs to designate the appropriate person(s) or committee to examine matters of ministerial expenses and to confirm the suitability of the manse by agreeing draft Terms of Settlement prepared by the local church. Where it is felt appropriate to defer discussions about the manse until the call has been made it is important that any improvements are carried out before the induction.


Concurrence

The District Council gives or (where deep pastoral concern for the church requires) withholds concurrence in the call to a minister. [Manual 2 (3) ii]

This is normally a straightforward formal approval but the District Council has to establish that the minister called has undergone appropriate training.

Without concurrence the ordination/induction cannot proceed.


Ordination/Induction

The District Council is responsible for conducting ordinations and inductions, with the Synod Moderator or deputy presiding and in fellowship with the local church [Manual 2 (3) ii] The District Council invites the Synod Moderator to preside at what is a meeting of the Council and appoints those who are to lay hands on the ordained. (URC Service Book)

The planning of the detailed service and the rest of the day is the concern of the local church in liaison with the new minister, the Synod Moderator and the Interim Moderator (acting on behalf of the District Council).

Representatives of the District Council should be present at the service not only as a matter of courtesy and fellowship but to maintain the overall responsibility of the Council.


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MINISTERIAL VACANCY


Preparation For

In one sense every minister should be preparing a church for vacancy. Over-reliance on the minister’s leadership can lead to a de-skilling of members so that they may be unable to exercise those gifts when they are most needed. A church where all members, and especially the elders, have the confidence to fulfil their roles with the backing of the minister and other members will be best able to respond to the arrival of vacancy.

If the minister is able to explain what happens in vacancy and point to its opportunities while still in office this will prevent the worries which many churches experience. The District Council also should convey to the local church the sense of excitement and expectancy which a positive approach to vacancy can bring.

Needs during

Vacancy is not just a waiting time; the church must realise the need to develop. The Interim Moderator can help the church use its passionate desire for a minister in such a way that it grows in awareness and confidence in the process rather than blotting out other issues. If this growth and development does not occur the church will be restricted in its vision for the future.

For an Interim Moderator to assist a church to identify and satisfy unrealised needs requires “skill, nerves of iron, an ability to take unwarranted criticism and a willingness to take risks”. But the consequences of not trying can be, if not disastrous, nonetheless frustrating for a future settlement which may have lasting influence of hurt and disappointment.

It follows that good relations with the Interim Moderator are not enough if they inhibit the kind of in-depth appraisal and discernment for ministry which may be essential for the future. The desire on the part of the church, the Interim Moderator and the District Council (for different reasons) for a short vacancy can lead to an ill-considered and inadequate process.

Opportunities Of

1. Balanced View of Past
It is helpful for the church to be conscious of its past in such a way that it is not imprisoned by the powerful constraints of past success or failure, the feelings of love or hate about a past which has led to its present condition.

2. Discovery of Relationships
The balanced view of 1. will enable the church to discover what its real relationship is within itself and with the community in which it is set. It will be able to give up believing that it is the same as it was, or that the community around it is the same as it was and begin to discern a new way of regarding itself which relates to a vision that makes sense now.

3. Changes in Leadership
The opportunity to recognise and welcome changes in leadership can allow new possibilities to emerge while old leaders can discover and welcome new ways of service.

4. Links with Other Churches
These can be re-thought at this time. This is increasingly significant where grouping has occurred, especially where it has occurred in the past with a sense of resentment or failure or where it is a new possibility which challenges past assumptions or what the church expects for itself.

5. Commitment to New Tasks
A commitment can be discovered where both church and new minister have a real sense that they are meant to be together for the future and ready to respond to each other in service.

6. Enrichment of Interim Moderator’s Ministry
The benefits are not all one-sided. The overwhelming response of those undertaking interim moderatorship has been that the experience has led to an enriching and deepening of their own ministry. Those who have seen the work not as just another extra but as an integral part of their total vocation are consistent in the view that it is stimulating and personally valuable. The reasons given are that the detached perspective and critical questioning brought to the sharing of a church’s assessment of its life, help to give an incisiveness to reflection about their own situation and the opportunity is provided to assess their own ministry in a safe way, discovering fresh aspects of mission.

This realisation can be used to satisfy the Interim Moderator’s own church that in the long term the experience of their minister will be of benefit to them.

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APPOINTMENT OF INTERIM MODERATORS

Expectations

All those concerned in the vacancy will bring their own expectations to the situation :

a. The DISTRICT COUNCIL will be looking for someone who can do the job they want, possibly with least hassle on their part. They will have views on the local church – its viability; its past achievements or lack of them; its financial position; its mission possibilities etc. Valuable information may be available from the most recent Pastoral Consultation.

b. The LOCAL CHURCH is likely to be looking for someone who will get them a new minister as quickly as possible. They will have views on what the Interim Moderator should do in terms of leading worship, presiding at the sacraments, chairing meetings and pastoral visiting. Some will want a trouble-shooter. Other churches have suggested that they would like a guide in matters of theology and worship, a focus of unity, a maintainer of morale and even an acting minister. The church secretary will be hoping for help in an often bewildering situation. Members may well demand leadership but some may be wary of change. It is important to note that a local leader cannot fulfil the basic function of an Interim Moderator who must be from another pastorate.

c. The Interim Moderator’s OWN CHURCH(ES) will be anxious that the moderatorship takes as little as possible away from the ministry they think they own. There may be some resentment in terms of time and energy. They will also want it completed within a very short time.

d. The INTERIM MODERATOR may well have mixed feelings about the job. There may be concern about time, conflicting loyalties, unfamiliar people and methods and the unrealistic expectations of others.

It is to be hoped that from all these there will also be optimism, vision and a sense of the value of the relationships involved.

This will be best achieved if there is a clearly defined Contract of Service agreed by all parties at the beginning. All will then understand the time available to be used, the cost of the operation (Interim Moderators’ expenses are paid by the receiving local church) and the tasks which can be undertaken by the Interim Moderator.

One of the first needs will then be to determine who will be responsible for what the Interim Moderator is unable to do.

It is important to point out that the oversight by Elders and Church Meeting continues, intensifies and in many instances flourishes during vacancy.

Duties

Certain tasks are laid down for all interim moderators.


 

a. Normally chairing all Elders’ Meetings [Manual 2 (2)]

b. Chairing all Church Meetings or special groups where the calling of a minister is discussed

c. Chairing all meetings with prospective ministers

d. Providing a link between the District Council and the local church

e. Providing a link between the Synod Moderator and the local church

f. Providing a link between the prospective minister and the local church

g. Presiding at the ordination and induction of elders

h. Assisting with the planning of the Induction Service as required

i. Being sufficiently knowledgeable about the processes to give advice on what is required at each stage.

In order to get to know the church and to keep it moving forward during vacancy many Interim Moderators also lead worship as often as they can, chair all church meetings, make emergency pastoral visits and attend social functions.
 

 

Opportunities

If the interim moderatorship is seen simply as a series of duties to be carried out the process may become sterile and unrewarding. The church often sees essential formalities as merely red tape. One elder has written :

“In general, the relationship between an interim moderator and a church is every bit as personal and sensitive as that between a minister and his/her church. I see the interim moderator as very much ‘on the church’s side’ in any ‘them and us’ situation. (A vacancy is such a situation, with the church becoming defensive and touchy.) A church should expect the interim moderator to speak up for the church; for this reason it is imperative that an interim moderator should as quickly as possible get to know the church, the key people and the church’s story.”

The question of how much leadership to give and of what nature is difficult to prescribe because it has to be assessed in the light of varied circumstances. It is important that all concerned use the period for serious reflection and appraisal. The guidance of the church through the issues of “bereavement” which loss of a minister always brings is essential if the vacancy is to be dealt with positively. Only then can hidden gifts be released in leadership, worship and pastoral care etc.

Assistance to the elders on continuing motivation of members and renewing the vision of their mission is also highly desirable.

 

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MAKING GOOD USE OF VACANCY


Healing

A new vacancy brings with it many of the symptoms of bereavement and an Interim Moderator may find similar emotions present in the vacant church. The following list is long but not exhaustive :

Shock - at the minister’s leaving

Satisfaction - leading later to guilt

Denial - inability to believe it has happened

Confusion - bewilderment about what to do

Anger - that the minister has let the church down

Resentment - against others in the congregation who do not pull their weight

Apprehension - fear about an uncertain future

Loss of Confidence - depressing loss of ability or desire to do the tasks that were well done before

Identity Crisis - who are we and what are we doing?

Grief - pain at the loss of a dearly loved leader

Loneliness - there is no-one now to turn to

Loss of Status - a church without a leader is second best

Guilt - self-reproach about lack of support for the minister which may have been a cause of departure

Clinging to Past - reference to old photos and a real or imagined golden age.


It is accepted that unresolved grieving can store up trouble for later. The Interim Moderator will need resources of sympathy, patience, gentleness and, above all, time. It would be foolish to let the church make important decisions too early – before grieving is resolved. People can be helped through this healing process but not directed, even where the Interim Moderator foresees the likely outcome.


Maintaining

It is not easy in vacancy to maintain the life of the church as it has been with ministerial support. This is particularly true where the leadership expectations of the members have rested almost entirely on the minister. The elders and all the congregation will need help from the Interim Moderator in bolstering their self-beliefs and recognising their dormant gifts. But it is their responsibility to maintain the life of the church – its worship, pastoral care and outreach – and the Interim Moderator must not allow them to pass it on, but merely try to guide their thinking and challenge unwise practices.

Positive thinking about the present, together with the constructive view of the past referred to above, will provide the best foundations for a healthy future.


Reflecting

Vacancy needs to go beyond simply maintaining the present. For the health of the church (and in order to be more attractive to an incoming minister) it should be seen as a time of reflection on where the church is and where its future lies. There is time to re-assess resources and discover ones previously unrecognised.

The Interim Moderator as an independent observer is well placed to serve as a catalyst to this process. Square pegs and round holes can sometimes be better seen from a distance and lateral solutions to problems suggested. Adequate reflection takes time but is an important prerequisite for the writing of a clear and visionary profile.


Planning

A well-used vacancy proceeds to plan for the future. The mission of the church continues and, while there are some things which are better developed with the new minister, it is a mistake to put aside all new ideas, especially those which are likely to raise the spirits of members.

The Interim Moderator’s experience and objectivity again will help the church to analyse when to do and when to defer. It seems only human nature to assume that a new minister will look more favourably at a church which is moving forward rather than one which is bogged down in struggles to stay where it is.

 

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PREPARING FOR MINISTRY


PASTORATE PROFILE


USES

One of the essential tasks for the church during vacancy is the preparation of a Pastorate Profile which gives a full picture of the life of the church. This may be used in three ways :

i. to aid the District Council in the scoping of the church
ii for the Synod Moderator to pass on to the prospective minister
iii as a review document during later ministry.

Clearly the profile may need to be adjusted to fit these separate purposes but the bulk of the material will remain the same. Guidance on what to include is given in the Assembly resolutions earlier in this document.


ROLES

Interim Moderator

The role of the Interim Moderator in leading a church in its preparation for ministry is a sensitive one and will require different approaches according to circumstances. The church will expect the Interim Moderator to understand the processes or to be in a position to find out answers for them. While those processes are the church’s responsibility the guidance of the Interim Moderator could be important in getting them to consider the real issues. It may sometimes be necessary to challenge their original view of themselves, either because it is over-optimistic or often because it is more depressed than circumstances warrant. The Interim Moderator may also need to ensure that the elders are keeping the whole church informed and involved in what is going on since they
themselves may not perceive the “clique” syndrome growing.

During this time communication with the District Council, the Synod Moderator and, eventually, the prospective minister must be kept up and the Interim Moderator will have insights to offer which are valuable to all. Other aspects of the role are dealt with under appropriate sections.


District Council

It is important that the District Council has regular contact with the Interim Moderator to know how the processes are developing and to offer support and practical help where necessary.


Synod Moderator

The Moderator will be present at most of the meetings which take place at district level and make input there. He/she will receive the completed Pastorate Profile and pass it on to a prospective minister via that minister’s own moderator or the ministerial training college. When an interested person is found the Moderator will pass on the name and Ministerial Profile to the Interim Moderator and the next phase will begin. The Synod Moderator will be available for any general or specific queries which arise during the process.


Vacancy Committee

Some churches (especially those in groupings) prefer to delegate responsibility for the details of the process to a Vacancy Committee. Churches with a large eldership may be well advised to do so. The size and composition of such a group will be at the church’s discretion but it should be as broadly representative as possible and clearly will be composed of those the church is willing to trust with the task. Such a committee will be responsible through the elders to the church meeting and will communicate as much of its work as possible at every opportunity. The necessity of involving others in the Pastorate Profile is even more important in these circumstances.


Local Leader

A close and trusting relationship between the Interim Moderator and the Church Secretary is very important. If established quickly the central work of the church can be wisely overseen and the church officers receive the support and understanding which is essential if they are to give the necessary leadership.

Where one or more local leaders are serving the pastorate they may be entrusted with liaison with the Interim Moderator if appropriate to their role..


MINISTERIAL PROFILE

Prospective ministers are responsible for passing on through the Synod Moderator such details about themselves as may be helpful to the receiving church. This profile should contain both factual information and some indication of the minister’s strengths and weaknesses, beliefs and attitudes, vision and priorities. The Interim Moderator will help the church to work through this profile, to match it against its own Pastorate Profile, to interpret the underlying assumptions and, assuming the church wishes to proceed, to compile from it a number of judgements and queries on which the elders’ interview with the minister may be based.

 

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THE SETTLEMENT
 

 

The settlement refers to all the domestic and financial arrangements associated with ministry. These include manse, travel, telephone, book grant, time off etc.

While the settlement is a matter to be agreed between the church and the District Council (and ultimately, of course, the minister) the Interim Moderator has a role to play in ensuring that expectations are not inappropriately raised on all sides. One significant input is to make sure that the perspective of a future minister is understood and affirmed by the church. This is not always easy for some congregations who may have a naïve understanding of the nature of vocation. Proper and flexible parameters in the terms of settlement are essential to attract interest in potential ministers and to avoid misunderstanding and conflict in the future. Nothing should be taken for granted nor the church allowed to make untested assumptions. The District Council must be satisfied before declaring a vacancy.

The Interim Moderator may need to make sure that responsibilities to the wider church are fully understood by elders and members at this stage rather than waiting for requests to come for interim moderatorships, tutoring, committee work etc. when the minister is in office.


Non Stipendiary Ministers

There are some questions about the settlement which do not apply to NSMs but that only makes it more imperative that all parties understand and agree the parameters of the ministry to be exercised. This concerns particularly, but not only, time issues and the key objectives of such ministry. The Interim Moderator must see that the church does not expect full-time ministry on the cheap.

 

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THE INTRODUCTION PROCESS
 

In this part of the role the Interim Moderator will be particularly conscious that the purpose of the process is to enable the church and the minister to discern what is God’s will for them. The careful and sensitive use of any information which is known or may be received will be relevant in assisting the church to consider the preparation for a visit and in ensuring that the visit achieves its purpose.


Meetings with Elders

Practical advice on such meetings is to be found in “Guide-lines for Declaring and Filling Vacancies”. The Interim Moderator will help the church to decide what procedures are appropriate for them and try to achieve a balance between different experiences of interviewing. The URC’s Equal Opportunities policy should be clearly understood by elders and members.

The ministerial profile will have been put alongside the pastorate profile and various areas for further discussion come to light. It should be clearly understood that the object is not to trap “the other side” into revealing weaknesses and cupboard skeletons but rather a mutual exploration of how in vision and practice minister and pastorate may complement each other.

It is to be hoped by this stage that ideas of calling a minister who is most like (or most unlike) the predecessor have been talked through, though the Interim Moderator may need to guard against a regression to earlier ideas. Preliminary discussion of areas to talk about should help to avoid one elder getting on to a hobby-horse which is time wasting and not central to the thinking of the church.

In chairing the meeting the Interim Moderator will use objectivity in supporting both minister and elders.


Preaching with a View

This important part of the process does not directly involve the Interim Moderator who may not even be present. Earlier planning will have made sure that members of the congregation are given opportunities to talk to the minister without the minister being overwhelmed by a full weekend social programme which is more conducive to exhaustion than to inspiring worship-leading.

If the Interim Moderator is not present it will be sensible to take soundings on how it went from both church and minister in order to be in a better position to chair the subsequent elders’ and church meetings. It should be very clear before those meetings what the voting position will be. It is customary for the percentage approval required for a call to be issued to be considerably greater than that for normal business. Most ministers would be unlikely to consider a call that came from less than 80 per cent of those members present and voting.

The Interim Moderator should be aware of the position of the minority in such voting, together with the feelings of regular adherents who had no voting rights. Where a majority call is accepted the need should be stressed for all the congregation to support the new minister wholeheartedly


Induction Service

Those involved in the service planning may include the local church, the District Council, the Synod Moderator, the new minister and the Interim Moderator. What part each plays will vary according to local tradition and individual circumstances. It is important however that all parties are happy with the arrangements and the Interim Moderator may take on the role of checking that this is so. It is likely that the service will have something of the distinctive feel of the new minister but the Synod Moderator will want to see that all the necessary ingredients are present.

The session takes place in the context of a meeting of the District Council even if the formal opening and closing of such a meeting take pace in the vestry.

If the local church has little experience of such a service the Interim Moderator may need to remind them that it is likely to be longer than usual so that practical arrangements such as catering and crèche provision can bear this in mind.

 

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WHEN IT’S OVER

 

Handing Over

The induction of the new minister may well bring a sense of relief to the Interim Moderator who feels that the task is now over and she/he can return to their own church to their “real” job. However there may be some feelings of unease, or even guilt, that not all the tasks have been completed or the targets met. This can lead to indecision about what to pass on to the incoming minister.

Each situation will be different but it is possible to generalise and say that new ministers should be left to form their own judgements about situations, and particularly people, rather than have the Interim Moderator’s opinions thrust at them. There will be many in the church who bombard the new minister with confidential accounts of how they see the church and who is responsible for what – in every sense! A sensible minister will not make hasty judgements.

There may be occasions when the minister wishes to consult someone who knows the church but is not part of it and then the Interim Moderator will be free to contribute a view. That is not the same as giving it unasked, though an occasional call or word in passing to sense if the minister needs help may be helpful to a worried colleague.

In the case of newly-ordained ministers some districts appoint the former Interim Moderator to act as Pastoral Adviser, particularly in the early months, and this can help to keep up a more formal contact.
 

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GROUPS, TEAMS, CLUSTERS, LOCAL ECUMENICAL PARTNERSHIPS AND INTERIM MINISTRY


Groups and Teams

It is difficult to give guidance on situations which are so varied and individual, although most of the principles outlined above still hold good.

The District Council often has difficult decisions to make in adapting the basic framework to suit group pastorates, team ministries or “special” situations. Those districts and provinces which already provide guidelines differ in their views. Whatever the details it is important that all concerned are fully aware of the process agreed and understand their part in it.

Some of the issues to be determined may include :-

1. How many interim moderators are needed? It is customary to appoint an Interim Moderator during a vacancy whether or not there are other ministers involved in the situation e.g. a single pastorate with an assistant or associate minister, a vacancy in a ministerial team or in one or more churches in a group pastorate. In this way the District Council maintains its objectivity in dealing with the vacancy.

2. How are decisions to be made during the vacancy? If there are a number of elders and church meetings involved will every decision have to go to each of them or will the churches set up a joint group whose findings will be accepted by the church meetings
on agreed terms?

3. How important is it that the other churches’ opinions and reasons should be known before voting takes place?

4. In particular, how will the voting be carried out – at separate meetings held simultaneously or at a joint meeting involving all members where all can listen to each other (which might still include separate voting)? Separate records of the voting will still need to be kept so that a) it can be decided whether a joint call is possible and b) the minister can choose whether to accept a call which is not unanimous.

The Interim Moderator(s) will need to keep close liaison with the District Council and the Synod Moderator so that advice can be given and received at each necessary point.

5. In a team situation the agreement of the other ministers already serving would normally be thought essential.

6. If churches in a group are divided in their views the District Council may wish to ask them to re-examine their link.


Married Couples

“Employment Practice in the URC” contains a section recommending good practice for the appointment of married couples and we commend this advice where it is required.


Local Ecumenical Partnerships

Special conditions exist in these situations, some of which depend upon the particular denominations involved. Some points can be clearly stated :-

1. Normally the procedures for calling and inducting a minister will be those appropriate to the denomination of the new minister but local circumstances may produce some “compromise” arrangement.

2. The Interim Moderator is not an interim minister and therefore cannot be involved in any wider responsibilities undertaken by the previous minister e.g. in a Methodist circuit plan.

3. Any churches of other denominations in the LEP must be clear that they deal with the elders’ and church meeting of the URC part of the LEP.

4. The Interim Moderator must ensure :-
a) full consultation with the other denominations and their members,
b) financial discussions where there is a change in the minister’s denomination and c) ecumenical consultation in the planning of the Induction Service.

5. Sensitivity is required in dealing with other denominations whose procedures are different. For example, Methodists have until recently been unfamiliar with the idea of vacancy and find it hard to accept. The URC emphasis on the benefits of a period without minister seem strange to them. The papers “Calling a minister in the URC : notes for ecumencal partners” and “Patterns of Sharing” are very helpful on all these points. (They are available from Tavistock Place)


Interim Ministry

Some District Councils appoint Interim Ministers who then take the place of Interim Moderators. These appointments mean that full ministry and in-depth support may be offered to churches in vacancy, at least for a limited period.

Interim Ministers will usually deal with more than one church but will have no permanent pastoral charge of their own.
 

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Section headings
 
Introduction
Role of District Council
Ministerial Vacancy
Appointment of Interim Moderators
Making good use of  vacancy
Preparing for Ministry
The Settlement Manse
The Introduction Process
When it's over
Special notes on groups, teams, LEPs and clusters

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Life and Witness Committee