|
ACT Guide
INTRODUCTION
The report “Growing Up” outlined the idea
of a mission programme and issued a challenge to every local church to
examine itself using the 5 Marks of Mission as a test. The outcome of such
an examination would enable a local congregation to identify how it can
share in and create a commitment to God’s mission. The proof of this
commitment would be the shaping of the life of the local churches
according to the 5 Marks of Mission.
Having identified a specific project for
mission – perhaps a particular need in the local community that has not
been met by any other activity – the next step is to convert the idea into
actions. What work must be undertaken? What resources will be needed,
whether people, skills, financial, buildings? What is the timescale? In
fact a variety of questions to be identified and then answered.
How can we develop a mission project so
that with God’s help our own resources can be used in the most effective
way?
Whether a mission project is a small
one-off activity with a short time-scale or a major project that may take
considerable time for implementation, the same disciplined approach is
necessary.
ACT – Acclaim Christ Together – is
designed to help in the development of a mission project. It is not a
programme which has all the answers, but a guide to enable a mission
project to be developed in such a way as to ensure the most effective use
of all the available resources, which is the essence of good stewardship.
With God anything is possible.
RESOURCES,
STEWARDSHIP AND RELATIONSHIPS
“Whatever we give is a percentage of what
we have.”
Introduction:
What springs to mind when “Stewardship”
is mentioned? – inevitably thoughts turn to money and then some people get
annoyed or dismayed that this terrible subject of money is raising its
head in Church.
Sometimes people get agitated when money is
mentioned in Church, most times it is because people’s purse strings are
directly attached to their heart strings.
Mention money and now we are getting
just too close for comfort.
But Jesus did not avoid the subject of
money:
16 of His 38 parables are with
respect to the handling of money and possessions
in the Gospels, 1 in 10 verses – 288!
– focus directly on money
the Bible offers us
500 verses on prayer
less than 500 verses on faith
but it devotes more than 2000
verses to money and possessions
Scriptures deal with MONEY MATTERS
because MONEY MATTERS!
More than just Money is involved in
Stewardship:
Stewardship
is really about Relationships
Stewardship
has to do with our Lifestyle and our lifestyle as Christians
in particular – how we relate to God, each other and “others”
through the Church – how we give the first fruits of our work to
God.
In the Christian concept with respect to
the Bible, God is a Trinity and the Christian community is one of sharing
relationships – giving and caring. These relationships can be seen in 3
ways:
1. Us and God
2. Us and each other
3. Us and the Church
1. Us and God
God has created us yet out of love
shares with us the world, having given us dominion and oversight over
it. In His relationships with us God has shown that He gives to us
and cares for us.
A Giving God - who created
the world, saw that it was good and gave it to humanity;
- who loved the world even though it had rejected Him;
- who then gave His only son to redeem us;
- who in Christ loved us so much
that He gave His life for us to set us free.
A Caring God - who cares for
us so much that he is intimately involved with us;
- who cares for us to the extent that He shares our pain and
sorrow;
- who suffers with us and for us.
Our response must then surely be to love
and to worship God – true worship which includes the giving of
ourselves (Romans 12:1). This giving of ourselves is to be in both a
spiritual and practical way. Just as God is at work in our
lives in many ways, as we respond we should learn to give of ourselves in
different ways as we express our love for God – a love which is expressed
through obedience.
Love is our response to God’s initiating
acts of saving love. God initiates and humanity responds in obedience –
but how? We look to the Old Testament for an answer – as God brought the
Israelites out of Egypt, so God needed to establish a relationship with
them.
The Book of Leviticus is based on communion
with and access to God. In it we read of practical ways for the people to
come to know God, ways to express their love and trust for God as Lord,
Father and Provider.
In Deuteronomy 14:22-23 and Numbers
18:21-26 we also find the concept of the tithe, one tenth of
everything belonging to the Lord. These tithes were not to be seen as a
burden on the people but rather to express love and trust for God. Giving
was not to be seen as threat but showed instead confidence that God would
make the land produce, that as we give so shall we be blessed. The
principle was established that only in giving do we receive. It was for
this reason that Malachi spoke to a struggling generation that withheld
the payment of the tithe – “Test me in this,” says the Lord Almighty, “And
see if I will throw open the floodgates of heaven and outpour so much
blessing that you will not have room enough for it”.
(Malachi 3:10)
We must not however think that the tithe
was the only means of giving. If we look at Deuteronomy 14:22-29 we see
there are 2 tithes:
Verses 22-26 talk of one tenth of
produce or money to be taken to the place chosen as His sanctuary, and
this is to include supporting the people set aside to serve the Lord.
Verses 27-29 talk of a third year tithe
to sustain widows and orphans.
In fact there was also a third giving that
went beyond the tithe. This was the freewill offering, a voluntary
contribution that expressed devotion to the Lord and not given out of a
sense of duty or to win blessings. Because God is concerned with the
attitude in the heart of worshippers, the grateful believers could express
their devotion through the freewill offering as well. In total this meant
the average giving by the Old Testament Israelites was 23⅓%!
2. Us and Each Other
The Old Testament commands associate love for God
with love for each other. This is carried over to the New Testament where
the Church is the new community of faith and where people experience the
reality of a bond created with faith in Christ, which results in a bonding
to God and to those who belong to God.
In this situation there is a sharing and a
fellowship, as described in Acts 4:32-37. This does not suggest an
organised social programme or shared ownership of property but a sensitive
concern for others and a spontaneous willingness to share material things
with those in need. Again it points to the fact that Stewardship is
Relationship.
3. Us and the Church
If Stewardship is about relationships and sharing
with each other how does it fit in with the Church? How do we measure
Stewardship with respect to “giving” in the Church and the support of
Mission?
In the New Testament’s noteworthy passage on giving,
II Corinthians 8:9, Paul highlights the principle for “giving as sharing”
– it is to relieve the needs of the people.
Elsewhere in the New Testament we see “giving”
portrayed as:
A way to support those in full-time ministry
(Galatians 6:6; I Timothy 5:17)
A way to meet the needs of local people
who have no family to care for them, e.g. widows and orphans (I
Timothy 5:16)
Major emphasis is with respect to world-wide
concern; Christians are to share with
others who, due to natural disasters etc., are unable to survive
without help.
Although the New Testament does not make tithing a
binding principle with respect to giving, it does present the idea of
Systematic Giving. Paul exhorts one Church to give by setting aside
weekly “a sum of money in keeping with….income”.
(I Corinthians 16:2).
But how is that sum to be determined? Instead of
suggesting the tithe as a principle Paul gives some principles for
guidance – II Corinthians 8 & 9:
Giving to be an expression of love (8:8)
– prompted by an inner concern or others, free and spontaneous.
Giving follows the example of Jesus (8:9)
– allowing us to express appreciation for God for His own
indescribable gift (9:15).
Giving has many benefits (9:11-14)
– it meets the needs of people and stimulates prayer and praise to
God.
Giving to be a balanced response (8:12-15)
– measuring what we have against the needs of others.
Giving to be an act of faith (9:8)
– showing trust in a God who will supply our needs and enable us to be
“generous on every occasion”.
Above all giving is to be done cheerfully and
not grudgingly (9:7).
The Church cannot prescribe with respect to
contributions, but we must remember that the church’s only income
is through the gracious giving of the congregation. Just as any family
needs to budget to live and achieve goals, so too the Church as the Family
of God must budget for expenses and for aspects of how it will function.
If the only income is from all those people associated with the church
then it is only fitting that they give an indication of what they can
contribute.
Just as members are to give so the church must also
give of what it receives in order that glory might be given to God as we
help in the work of wider ministry and the sharing of the Good News with
others.
So in conclusion there are two key issues which we
must bear in mind:
The New Testament principles for cheerful giving
need our careful consideration – we must look at our attitude with respect
to material things, measure our needs and the needs of others. Just as
money can be used as a symbol of our relationship with God so money can
often come between us and God and break that relationship. What is also
wrong is the attitude of expecting something for money given – the church
is not a shop so we cannot expect value for money, rather what we can give
is glory to God.
We must remember that Stewardship is about
relationships. Primarily it is about our relationship with God and our
relationships with others. We can show our devotion to god through our
freewill offerings. This does not mean buying “god”, rather it can be seen
as a practical expression of our love, worship and trust in God. The New
Testament principles of giving still apply, each person is responsible for
using possessions in ways that honour God. We must remain sensitive to
others and commit ourselves to giving generously for those needs we
believe to be closest to God’s heart.
5 MARKS OF
MISSION
Our giving is a response to God’s giving in order
that the church might have the resources for its mission. The
Mission of the church is simply what the church does (our ought to do) as
a church.
The “Growing Up” report was adopted as a
basis for the URC’s mission strategy at the 1999 General Assembly. One of
the tools identified for turning ideas into reality was The Five Marks
of Mission. These can be summarised as:
Tell
Proclaim the good news of the Kingdom
Teach Teach,
baptise, nurture new believers
Tend Respond to
human need in loving service
Treasure Sustain
and renew the life of the earth
Transform to
transform unjust structures in society
How do we support the work which enables the
implementation of the 5 Marks of Mission?
How do we identify the resources needed to ensure
the work can be undertaken?
How do we ensure that those necessary resources are
available?
Remember –
It is God’s Mission –
not ours

MISSION IS
AN ESSENTIAL
Mission should not be seen in isolation as if it
were a “negotiable” aspect of church life or an “appendix” to the life of
the church. As Emile Brunner stated it “The Church exists by mission as
a fire exists by burning”.
The mission of the church is to be seen in the light
of D. Bosch’s definition: “Mission is the good news of God’s love
incarnated in the witness of a community for the sake of the world”.
The “elements” (or ministries) are distinguishable
but they are not separate. This means that we should not see any one (or
even group) of the “elements” as having priority over the others; mission
needs to be an integration and c0-ordination of all the ministries to
achieve the full mission potential of the church.
We have to seek to ensure that the activities within
the life of the Church reflect the 5 Marks of Mission. It may well mean
that in carrying out a stewardship programme such activities will be a
pointer for the responses and resources that we are seeking to move the
Church forward into mission.
The following activities are some of those readily
recognised as reflecting the 5 Marks of Mission in Church life.
Tell: - lay preaching,
formation of worship groups and teams, more congregational involvement in
worship, worship style changes, alpha courses.
Teach – Junior Church
work, all age worship groups, Elders Training Courses, Bible Study groups,
House Groups, Seminars, Retreats and Away Days.
Tend - Development of
Pastoral Teams, Community Work, Day Centres, and Counselling.
Treasure – Church
Energy Management, Recycling events, supporting charity and other
environmental causes, ethical investment.
Transform – Commitment
for Life, Christian Aid and other agency support, community projects and
social justice campaigns, support FairTrade goods.
Many churches in the United Reformed Church already
have links with the support agencies and often there are Mission
Committees established in the life of the Church.
The Stewardship Programme seeks to raise awareness
in the Church Family to the whole concept of mission as a facet of church
life and the following section demonstrates that in practice almost every
activity undertaken by the fellowship contributes to the ‘mission’ of the
Church.
(if an activity doesn’t contribute to the mission of the church, it
should!)
A
PROPOSED MODEL OF MISSION
If we accept that the ‘mission’ of the
church is the whole life of the church, then this ‘life and work’ can be
ascribed to aspects of:
Tell, Teach:
Worship and proclamation
Tend, Transform
Outreach and Service ‘Mission’
Tend, Treasure
Fellowship and Pastoral Care

It is useful to see that the ‘ordained
ministry’ (i.e. ministers and suitably trained elders) has a direct
bearing and influence in the three intersections of the circles in the
above diagram. In particular it shows the emphasis that should be
placed on discipleship and ‘Christian nurture/formation’ in order for
church to be what it is meant to be (as opposed to simply doing).
If the ‘calling’ to ministry (especially
with regard to the ‘ordained ministers’) is about “Word and Sacrament”
then it is in these ‘intersections’ that the empowering and enabling of
the church is made a vital reality and allows the church to become
‘incarnate’ in the life of the local community.
Due to the inevitable overlap of certain
aspects of the life and work of the church, it is necessary to review the
different aspects of the church’s life. To facilitate such a review it
would be useful to analyse the congregation from two aspects:
i. By undertaking a “SWOT”
–Strengths/Weaknesses/Opportunities/Threats - analysis of
congregational life.
ii. By the various ‘task groups’
assigned to the above four areas and examining actions the church
needs to be encouraged to take pertinent to their respective briefs,
as detailed below:
A SWOT analysis can be undertaken as
follows:
Draw two lines on a flip chart page to
divide the page into quarters. Write the titles in each quarter, and at a
meeting discuss what should be written in each.
In the top Left write a list of what you
consider to be the Strengths of your church – e.g. position, number
of rooms, enthusiasm of members, etc.
In the top right, list what you consider to
be the Weaknesses of your church – the areas in which you could do
with some help, e.g. state of buildings, number of members.
The Bottom left corner is for the list of
Opportunities – these are things that could be done (given the
resources) in, from or around your church e.g. drop in coffee morning,
mums ‘n’ tots, visit Nursing home, School.
Final corner is for a list of Threats
– things that conspire against you doing things. E.g no one lives
nearby, age of members, gangs of youth etc.

The type of key issues a church may wish to
consider:
i. Develop your worship so that it
engages with people, celebrates a lively and hopeful faith, and
encourages spiritual experience. Don’t let worship be boring!
ii. Foster real fellowship so that
people get to know, understand and accept one another; extend and
facilitate caring and meaningful relationships.
iii. Let your teaching be
‘invitational’ rather than prescriptive – encourage discipleship by
inviting and allowing people to explore Biblical meanings and
relevancies to their own life experiences.
iv. Seek out relevant and realistic
‘contact points’ where the church can meet with people:
a. Remember that people generally
gather in groups, and are part of or form communities (often based
on just one common need or hobby).
b. Realise that people still want
groups to express their sense of ‘belonging’.
c. Look at the potential among the
elderly or those in ‘homes’ of sorts.
d. Consider how people new to town
may be welcomed, informed or catered for.
e. Examine the area to see if there
are any other cultures with which the church might forge links.
f. Discover where people normally
meet for whatever reason and consider how the church can
‘infiltrate’ to be part of those groups (even just as individual
Christians).
“SWEEP”
ANOTHER MISSION ACTIVITY DEFINITION
SERVICE:
All tasks which help and support others
both within and beyond the life of the local church, such as helping
at coffee mornings, preparing meals for senior citizens, working with
Relate, being involved with Citizens Advice Bureau, etc.
WORSHIP,
EDUCATION AND CHRISTIAN NURTURE:
Leading or participating in study and
prayer groups, Junior Church and Youth Groups, running the bookstall,
arranging Bible reading notes, etc.
EVANGELISM
AND OUTREACH:
Activities to and for the wider
community; this might be helping to keep the church open for visitors,
visiting those recently moved to the area, Parent-and Toddler groups,
baptism follow-up, etc.
PASTORAL
CARE:
Hospital and home visits, marriage and
bereavement counselling, etc.
Note: The examples given are intended as
guides only.
Under normal circumstances all activities should fit into one of these
categories, and some may fit into two depending on their focus.
COST/BENEFIT ANALYSIS
For any project to be viable its benefits
must outweigh its costs in time, effort money and other resources.
Key Questions
should be asked. These questions give us a judgment of worth and enable us
to weigh this proposal against other priorities demanding our time and
resource.
1. What is the problem/opportunity facing
us?
1.1. What objectives will be met by
adopting this goal and strategy?
1.2. Has this been done before? (wisdom
vs. cynicism)
1.3. Can we capitalise on that
experience?
1.4. Are we reinventing the wheel?
1.5. Would it not be easier to adopt or
adapt something already available?
2. Should this project be tackled next?
2.1. Is this in line with our mission?
2.2. Is this in line with our assigned
objective?
2.3. What is God’s next priority for
us?
3. What are the costs?
3.1. Can we estimate or measure them?
3.2. Breaking the project down into
small work packages will gives us a clearer picture of the costs and
whether we have the required resources (project planning).
4. What are the benefits?
4.1. How to quantify or measure
benefits?
4.2. Commerce and industry tell us
about profits - but how do you quantify benefits in the context of the
Church and its Mission? Was the Crucifixion worth it? Was Judas right
about the alabaster jar of perfume?
5. Do the benefits outweigh the costs?
5.1. The above question must be asked
again and again as plans develop.
5.2. We must go on asking the questions
so that we do not end up doing things just because we have always done
them.
HOW TO SUPPORT MISSION AND MISSION PROJECTS

Other interested parties:
District – which
committees need to be contacted?
Synod - which committees
need to be contacted?
Listed Buildings Advisory Committee?
Local Authority -
Planning; Grants
CHECK
LIST OF PROCEDURES FOR MISSION PROJECTS
A procedure is a plan that is used
repeatedly. Once proved and adjusted in practice it remains more or less
fixed and indicates things to be done in order to achieve some particular
result, time after time. As with other things connected with projects the
procedures required will depend upon the particular circumstances of the
case but the following check list should provide a general guide and
starting point.
Procedures are required for:
1. General
1.1. Setting up procedures
i.e. general format, responsibility
for initiating, authorisation, installation
2. Project Initiation
2.1. Initiating a mission project
study
2.2. Project proposal preparation
3. Plan Preparation
3.1. Mission project plan
preparation
3.2. Mission project plan
authorisation:
3.2.1. Elders' meeting
3.2.2. Church meeting
4. Resourcing - Funding
4.1. Budget preparation
4.2. Submission of plan to
relevant bodies for acquisition of funds:
4.2.1. URC - District council,
Synod
4.2.2. Non-URC - local
authority, charities, etc.
4.3. Acquisition of funds
4.4. Financial control
4.5. Dealing with
over-expenditure
4.6. Cancellation of project
5. Organisation
5.1. Setting up and establishing
organisations
5.2. Identification of tasks and
jobs
5.3. Authorising changes to
establishment
6. Resourcing - Personnel
6.1. Identification of necessary
skills, expertise, experience
6.2. Identification of training
needs
6.3. Recruitment
6.4. Reception, initiation and
integration of new staff
6.5. Job allocation and authority
7. Progress Review
7.1. Collection and maintenance
of information
7.2. Selection and use of
planning techniques
7.3. Preparation of progress
reports
7.4. Initiation of planning and
progress reporting activities
HOW TO GO ABOUT
IT!
If your mission project it going to
succeed, you need to prepare a plan. These are the key steps in any
planning process:

The end result is a plan which has
taken into account the relevant fact and assumptions, and is clearly
focused on the objectives that are to be achieved.
Planning tends to be a continuous process,
but it is appropriate to assume as a starting point the Basic Mission
Objectives on which the church has focused. Unless there is a clear
objective a coherent plan cannot be prepared.
The Guidelines and Policies reflect
the way in which the church will undertake the work. Apart from a
Christian belief there may be, for example statements on social
responsibility, equal opportunity, etc.
The critical features of the Information
Base include reviews of the past and present circumstances in which
the church is set – the locality, the population mix, other churches,
ecumenical activities. In addition there will be assessments of how these
are forecast to change in the short, medium and long term, important
information since this may well have implications for the future.
Although information may have been gathered
and forecasts made, there are usually items which are almost impossible to
assess reliably. Assumptions about them are therefore made on the
best possible basis – and must be clearly identified as assumptions since
they may change as information does become available.
The Objectives are those identified
in the Mission Project. The strategies are the working methods to be
employed. A Strategy is, in effect, a process of identifying
alternative means of reaching objectives, evaluating them and then making
decisions.
The Action Programmes are amongst
the most important statements in the plan since they identify who is
responsible for the particular piece of work, what has to be done and
when, how the results of the effort will be determined and the associated
costs.
Budgets and Control
contains a summary of the planned activities in terms of figures, the
budget. Budgets serve for comparison and for control during the life of
the plan so it is essential that they are based on well-documented
versions of the earlier phases of planning – changes must be recorded at
the time and the associated impact on budgets assessed and recorded.
WHERE ARE WE NOW?
MAINTENANCE TO MISSION – FEASIBILITY REVIEW

The Current Snapshot that you compile as part of the
vision review process will enable you to judge whereabouts on the chart
your Church is currently placed as you compare your position with the
various criteria listed.
Remember this is simply a guide to finding a vision
for the church that embraces all aspects and motivates the church towards
MISSION.
THINK PRAY ACT
| SURVIVAL |
MAINTENANCE |
MISSION |
| PEOPLE
Small declining membership roll
No young people involved
No social groups or organisations
Small number of Elders
|
PEOPLE
Relatively static membership roll
A few young people involved
A few social groups and organisations
within the life of the Church
Elders Group meet monthly
|
PEOPLE
Growing membership roll
Active youth church
A cross section of social groups and
organisations within the life of the Church
Elders Group meet regularly and Mission
enablers appointed |
| PREMISES
No manse, listed building Maintenance a
major burden
Buildings outdated not suitable or
current membership or use
No community use
|
PREMISES
Manse & buildings a major source of
expenditure after ministry
Facilities updated as resources allow
Utilised by Church and community during
week as source of income
|
PREMISES
Well maintained buildings and manse.
Welcoming environment
Good facilities used to capacity by
Church membership and community as centre for services
Regularly upgraded & projects planned
in financial budgets |
| FINANCE
Low direct giving income
Difficulty in meeting costs
Budget met by income from past
investments
Occasional jumble sales etc
Implement TRIO programme |
FINANCE
Full cost of ministry by direct giving
Budget deficit met by fund raising
Investment funds provide for building
maintenance
Special collections for causes
Implement TRIO programme
|
FINANCE
Majority of income by direct giving. Fund
raising for causes
Budget surplus into reserves for
mission projects – investment
Implement TRIO programme
|
| MINISTRY
Oversight – visiting preachers
Pastoral care limited
Traditional style worship
No set preaching pattern
Old hymn books
No pew bibles
|
MINISTRY
Stipendiary supported by lay preachers
Elders pastoral care lists
Varied styles of worship service but
mainly traditional, no midweek service
Preaching pattern follows lectionary
Several Hymn Books available
Bibles available in some pews
Organ or Piano to accompany
Occasional bible study class |
MINISTRY
Stipendiary supported by CRCW and lay
worship leaders
Pastoral Care Teams
Vibrant participation worship style
mainly towards evangelical
Positive preaching plan displayed
Bibles available for everybody
Worship led by music group
Bible study programme
Mission outreach by paid leaders |
| TIME
No bible study
No prayer groups
No social groups in church life
Volunteer dependant
|
TIME
Occasional bible study
Ad hoc prayer meetings
Social groups and organisations
Committee structured
Volunteer leadership
Represented in wider church
Eldership monthly meetings
|
TIME
Planned bible study
Regular Prayer Groups
Christian education groups
Team structured
Paid leadership plus selected skilled
volunteers
Eldership Team/Group training
Encouraging courses, such as Alpha,
Emmaus
Social & Community Care groups |
The above criteria are not a definitive
statement. They are, at best, a guide based on some of the attributes that
are to be found in healthy growing churches. It would be the objective of
any stewardship programme presented to the Church to seek a review, by the
family of the church, of their current commitment. If the statistics in
your current snapshot allows you to identify where your pointer should be;
then equally after the response you will be able to see how far the
commitment of the Church family has moved as a result of the stewardship
programme.
THE STEWARDSHIP
CAMPAIGN –
MAJOR PROJECT OR MISSION INITIATIVE
Once you have decide what you want to do, how do you
go about actually doing it? Here are some guidelines
OUTLINE OF A STEWARDSHIP PROGRAMME
These notes set out the activities and timescales
that would be envisaged in the life of a church carrying out a Christian
stewardship programme to support a major project or Mission initiative.
The elements are based on the experience gained from
churches that have already undertaken such a programme as TRIO and they
may be adopted in full or in part as appropriate.
OBJECTIVES
Because more than just MONEY is involved in
Christian Stewardship, in particular when a major project or Mission
initiative is being supported, the programme has a broader base than the
TRIO material. Whilst the programme does place an emphasis on the money
that is necessary to meet the specific requirements of a Church, it also
seeks to raise the total resources for the work to which God has called
his body the Church. It is for this reason that the programme addresses
resources both in terms of time (manpower) talents (skills) and treasure
(finance).
Fundraising is often a major activity of many of our
individual churches and although the church cannot prescribe with respect
to contributions, it is only through the gracious giving of the
congregation in terms of time, talent and treasure that both budgets and
objectives can be reconciled. This programme seeks to challenge
individuals to reconsider their present contribution and in gratitude for
all that God does in their lives increase it.
INITIAL DECISIONS
The Minister, Elders and the Mission Planning Team
decide the duration of the programme and in particular the target dates
for Church Meeting/Council approval, for issuing invitations, for the
presentation to the whole church and for the issue and return of response
forms i.e. Response Sunday.
PROGRAMME DETAILS
The timing of the major project or Mission
initiative is of significance in setting the dates for the programme. But
equally, timing the programme to coincide with events in the church year
can be of great help. For example, a stewardship programme can be planned
over a period to culminate with the responses being made at Easter, so
that the whole concept of resurrection and new life can be brought into
the build up to the programme. (NB: It is equally as effective for the
responses to be made at Pentecost when the power of the Holy Spirit can be
included in the programme material).
The proposals for the stewardship programme to
support the major project or Mission initiative are put before the church
members by way of a presentation at a Church Meeting/Council. Firstly, in
order to gain approval in principle to introducing the programme into the
life of the church, and secondly, to get enable the Planning Team Members
to show how the programme will support the proposed work.
The Minister should clearly identify with the
stewardship programme through membership of the Planning Team, not
necessarily as leader, but at least in an ex-officio capacity. If the
Church Meeting approves the whole concept of a stewardship programme then
the detail can be circulated in the Church and the church
organisations/groups encouraged to assess their own contribution to the
major project or Mission initiative and to include speakers on the subject
‘Christian stewardship’ in their programme.
If, for example, Easter is to be the target date for
completion of the stewardship programme then the Planning Team, having
been appointed by the Elders and Church Meeting/Council, will need to
commence their work in the autumn when the Church members and
organisations usually commence meeting again after the summer holidays.
The Planning Team meets in September and appoints a
leader or Convenor if Church Meeting /Council has not already confirmed
such an appointment.
The major project or Mission initiative will
determine the theme and title for the stewardship programme. It is
essential that the theme can be understood by all ages and clearly
portrays to the members and friends of the Church the objectives of the
stewardship.
Once the theme and title have been agreed, they
should be announced to the Church, and the preaching in the period prior
to the presentation to the whole gathered church should embody the
‘stewardship’ theme as far as possible. The whole emphasis should be on
the vision of the church for the future and how the major project or
Mission initiative is a part of this vision.
The following task areas are allocated to planning
team members:
a) Design or choose an emblem to portray the
theme for use on the stewardship programme literature, it may be a
simple line drawing of the Church itself or any motif currently used
in the life of the church. It may be simply the URC new logo.
b) Draft the prayers for the Invitation, which
can be prepared either as arrow prayers for each day of the week or
a single prayer reflecting the theme.
c) One or two members start assembling the
‘Family Roll’ information that will be used to distribute the
literature and provide data for the presentation slides.
1. Membership Roll updated with all known
names and addresses.
2. List of all young people involved in the
life of the church whether in uniformed or other organisations in
the church, including Junior Church, Crèche, and Playgroup etc.
Names and addresses are required so that response forms can be
sent to parents, guardians etc.
3. Names and addresses of all people who are
not on the membership roll but who are connected with the church
either by attendance at worship or mid-week fellowship activities.
Often available from registers of organisation /group secretaries.
4. Details of all organisations, groups,
committees including times and frequencies of their meetings on
church premises. Church Officers, Committee & Organisation/ Group
Officials names and addresses, telephone numbers. These will
include leaders of uniformed groups, youth workers.
As soon as practical draft out the Personal Prayer
Card Invitation and determine from the ‘Family Roll’ the number that will
be required from the printers. Arrange for the stewardship theme, with a
focus on the major project or Mission initiative, to be part of the
preaching for at least one Sunday a month during the period up to the
presentation.
Arrange for members of the Planning Team to meet
with all the leaders/secretaries of organisations and groups within the
church including Elders. The meetings will be used to promote the
stewardship programme theme and seek to identify their aspirations,
visions and needs for the coming year in terms of manpower, skills and
finance within the context of the major project or Mission initiative.
These answers will be used to structure the response form details.
Start preparing for the stewardship presentation by
deciding who will make the presentation to the gathered Church; secondly
collect together the information required for the slides that will be used
to convey information to the Church. Some of this information will be
available from the first presentation to the Church Meeting but may have
to be updated by the Planning Team in view of their deliberations and
meeting with others in the life of the church. It is useful to encourage
the various organisations and groups within the life of the church that
use speakers at their meetings to include someone during this period that
will talk about ‘Christian stewardship’ in its widest sense and not merely
the financial contribution.
[Financial targets as set out in budgets both local
and national, however, are extremely important and the presentations
should clearly highlight any current shortfall in the amount needed not
only to maintain the church in its present situation but also to allow it
to move forward to a mission based vision.]
The hopes and dreams of the church are important, so
the team needs to be clear before the presentation to the whole church on
the following aspects:
a. The financial needs of the church, not only
to meet budgets and maintain ministry, but in particular to enable the
implementation of the major project or mission initiative.
b. The manpower needs for the next year in terms
of leadership and growth to keep the church viable, and to ensure
there are sufficient people with the right skills and experience for
the major project or Mission initiative.
c. The skills that should be sought in order to
strengthen the church and act as a basis for future activities in line
with the five marks of mission.
FURTHER ACTIONS
As the team approve the script for the presentation
to the gathered church, prepare addressed envelopes and personal prayer
card invitations to all on the family roll. They must agree how they will
be delivered, for example by Elders to their lists, or initially after
Sunday worship, or via organisation Secretaries for those not on Elders
lists, perhaps by volunteers from the membership. It is essential that
everything is delivered in good time - for example, if a stewardship
presentation is to be on a date in late March ensure that all are
delivered by the end of February.
Fundamental decisions need to be made before issuing
the letter with the Prayer Card:
When and where is the stewardship presentation to be
made?
a) Following or as part of a modified act of
Worship;
b) At a special get together in the Church
perhaps including a meal together;
c) Instead of the usual Church Meeting/Council
(which would have to include an open invitation to others).
Only you will know which is the most likely to be
well attended. You will need to ensure an adequate room and the equipment
necessary to make the presentation (e.g. overhead or other projector and
screen).
Once ‘Response’ Sunday has been identified and
announced to the Church, then immediately following the stewardship
presentation to the invited church, an envelope containing the Stewardship
literature should be given out, firstly to those who attended the
presentation and secondly by Visitors to all those who do not attend the
presentation but are on the Family Roll. Again this can follow the same
pattern as the Prayer Card invitations but is more likely to be successful
if taken out by Planning Team members or trained visitors who are able to
explain the stewardship programme and the Response Form.
Response Forms can be returned in the Confidential
Envelope direct to the designated person from the Planning Team, but
preferably returned at the ‘Response’ Sunday worship when they will be
recorded afterwards. All responses will be gathered and placed on the
offertory plates and dedicated to God in celebration during the worship.
Those received previously will also be put onto the plates and placed on
the Communion Table with the others.
The Planning Team should attempt to identify any
missing response forms and endeavour to collect the form by an informal
visit or at least encourage (perhaps by announcement) the return of the
form during worship on subsequent Sundays. Any returned on subsequent
Sundays will be collected with the usual offertory before being passed
onto the designated person from the Planning Team.
Immediately following ‘Response’ Sunday the team
collates the responses in terms of TIME, TALENT and FINANCE and will have
a brief letter signed by the Team Leader and Minister available ready to
send to everyone who has returned a response form.
The letter simply says:
‘Thank you for your personal response to the
stewardship programme, we will be in contact with you about it as soon as
we have assembled all the responses.
Yours in Christ, on behalf of the Elders of ANYTOWN
URC’.
The follow-up of every response is vital.
The Planning Team must sit down with the Elders and
ensure that every offer of help is taken up. The organisations and groups
will normally be able to do this for people offering time and talent in
their area, but the Minister should quickly acknowledge responses in areas
such as ministry, membership, worship leadership, bible study etc. The
Treasurer and Gift Aid Secretary MUST quickly acknowledge and deal with
any requests for planned giving envelopes or gift aid declarations as well
as being enthusiastic about increased giving as a result of the programme.
Make sure a full ‘enthusiastic’ report is given to
the next church meeting and wherever possible in worship on the Sunday
following ‘Response’ Sunday, emphasising especially the value of the
financial result (if everyone meets his or her promises). Interest can
wane very quickly if no reaction is shown by the Church and it is a
priority of the team to acknowledge offers of time and skill, as well as
money, which will enable the church to achieve the goals of its major
project or Mission Initiative in terms of the Five Marks Of Mission,
namely:
Proclaiming the good news of the Kingdom
Teach, baptise, and nurture new believers
Respond to human need in loving service
Sustain and renew the life of the earth
Seek to transform unjust structures of society
THINK ABOUT IT
PRAY ABOUT IT
ACT!
top |