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GUIDELINES FOR
DECLARING AND FILLING VACANCIES
Including
Information on writing a
Pastoral Profile
Forms for
Ministerial Terms of Settlement
Guidelines for
Meeting a Prospective Minister
A Declaration of Equal Opportunities
Notes on a
Grievance Procedure
A Ministers Curriculum Vitae
Produced in 2002 by Ministries: URC. 86,
Tavistock Place, London, WCIH 9RT
DECLARING
A VACANCY
The best current practice in declaring a
ministerial vacancy contains the following elements. The order and
timing of events will vary according to circumstance.
(NB: 'District
Council' here implies 'or the appropriately authorised committee or
officers of District; District procedure needs to be clearly agreed and
understood on such matters, including who can give concurrence to calls.
Similarly 'Elders' stands for the equivalent group
in an ecumenical or 'special category' ministry situation).
1. The minister informs the Elders of receipt
of a call to another post or other reason for leaving; normally three
months' notice of a move is given. At the same time, the move is
referred to District Council.
2. District Council initiates discussion with
the pastorate with a view to appointing an Interim Moderator (or
sometimes more than one to churches in a joint pastorate). The role
and duties of Interim Moderator(s) should be clearly defined.
3. District Council arranges one or more
meetings with the Elders and the Synod Moderator to discuss the
question of the scoping of the vacant pastorate.
4. The pastorate prepares a 'Pastorate
Profile'. In a joint/shared or ecumenical situation a job
description is also prepared.
5. The pastorate prepares, and District
Council agrees, draft Terms of Settlement', to be finally
negotiated with a prospective minister. District Council needs to
confirm the suitability of the manse; this may be deferred until
concurrence of a call to a particular minister is being considered,
but any improvements should be done before an induction.
6. District Council determines the 'scoping'
of the pastorate (i.e. is it to be whole-time, part-time or somehow
shared) and declares a vacancy.
(Revision of Employment Practice Report 2.2.5,
Note A)
FILLING A
VACANCY
The best current practice in filling a ministerial
vacancy follows the order given here.
The basic framework will be adapted for group
pastorates, team ministries, ecumenical or 'special' situations.
(NB: 'District
Council' here implies 'or the appropriately authorised committee or
officers of District'; District procedure needs to be clearly agreed and
understood on such matters, including who can give concurrence to calls.
Similarly, 'Elders' stands for the equivalent
group in an ecumenical or 'special category' ministry situation).
I. When the vacancy has been declared, the
Synod Moderator gives information about the vacancy to the
Moderators' meeting.
2. If a candidate can be identified, that
minister is shown the 'Pastorate Profile' and asked about letting
their name go forward.
3. If the minister agrees, the name with their
'Personal Profile' is given to the pastorate.
4. An invitation may then be given to meet the
Interim Moderator and Elders. These meetings/interviews should be
carefully handled; some guidance is offered in Appendix D of the
report.
5. If the minister and Elders both agree,
Church Meeting (or equivalent) will invite the candidate for a
weekend, to include leading of services, social gatherings, etc.
6. Elders' Meeting and Church Meeting
(normally with the Interim Moderator chairing) will take place as
soon after the weekend visit as possible; the Elders are free but
not obliged to make a recommendation to the Church Meeting.'
(If more than one local church is involved
in the call, the decision of each should be taken concurrently at
one or separate meetings).
7. Any decision is communicated, by telephone
and confirmed in writing, to the candidate immediately after the
meeting; it should include a report on the attendance and the voting
figures.
8. If a call is provisionally accepted, the
position should be communicated to the District Council as soon as
possible, with a request for concurrence.
(Revision of
Employment Practice Report 2.3.5, Note B)
A MEETING
OF THE PASTORATE VACANCY GROUP AND THE MINISTER
In the context of discovering God's will regarding
the filling of a vacant pastorate, the care taken over a meeting of
the pastorate vacancy group and the minister is vital.
When a candidate visits a pastorate, there should
be more than one opportunity for informal contact with a wide range of
members (including children and young people) and, if possible,
adherents. Several Synods issue their own notes for guidance which this
sheet cannot replace. This paper concentrates on the actual meeting.
1. The preparation:
Ensure that all relevant papers are available.
This will comprise correspondence; minister's CV (not for general
publication); pastorate profile; draft terms of settlement.
Normally the pastorate vacancy group will
comprise only Elders. Others may be invited to take part since it is
vital to ensure that there are women and men present, and if possible a
mix of ages. The meeting will be less fruitful if more than, say, twelve
are present (in addition to Interim Moderator and candidate).
It is essential that a comfortable venue, with
freedom from distraction and a friendly atmosphere be provided.
Well before the meeting the interim moderator
should consult with the pastorate vacancy group and the minister to
decide what form the meeting will take. It is important that this is not
determined solely by the pastorate vacancy group, and that the minister
has significant input into the arrangements for the meeting and is happy
with them before the meeting takes place.
Prior to the meeting the pastorate vacancy group
with the interim moderator should agree topics they wish to cover in the
meeting with the minister and the interim moderator should consult the
minister about topics s/he wishes to raise in the discussion. It might
be helpful if the interim moderator arranged an exchange of this
information prior to the meeting.
2. The meeting:
The Interim Moderator should chair the meeting.
Every interview, however formal or informal, has a recognisable sequence
which should be followed:
Opening. It is
important to set the scene, to spend time in prayer together, to confirm
introductions. Make clear the agenda to be followed; agree on what notes
will be taken, by whom and for whom.
Exchange of information.
The questions and discussion should cover all topics and at each stage
the candidate should be able to ask as well as answer. Only by frank
exchange of views can God's will for pastorate and minister be
discovered.
Closing. Even when
the time is pre-arranged, the conclusion of such a meeting must be
handled with care. No major matter should be overlooked.
It is important to make clear what the next stages
will be, and the probable timing.
3. The assessment:
It is vital to stop, think and pray for at least
15 minutes when the candidate has withdrawn, before any conversation,
discussion or assessment is begun.
Those present should gauge their impressions
against the list of factors previously agreed, such as training,
qualifications, experience, presentation, motivation etc. Additional
factors will now be apparent following the meeting, and will probably
affect the assessment. It may be useful to score a candidate under each
heading as good, acceptable or problematic but not
everyone will follow this method.
A consensus should be sought in order that a clear
recommendation can be made.
Employment Practice in the URC APPENDIX D
PASTORATE
PROFILE
TO BE COMPLETED BY PASTORATES SEEKING A MINISTER
A well-produced Pastorate Profile can help in the
introduction of a minister in a vacancy. It is useful to those who are
seeking to make an introduction and to any minister who is trying to
understand the characteristics of the vacant pastorate. It should be
written with care after Elders have discussed each section and have
consulted other leaders and representatives of local churches concerned.
Before indicating their expectations for a new
ministry, the Elders should examine the life and work of their church(es)
and the ministerial leadership they need. This paper should be taken as
a guide to the questions they should ask and to the content of the
resulting Profile. It is not a form to be filled in, although the
statistical sections E and F may be used in this way and incorporated
into the final document.
In a joint or group pastorate, one response to
sections A, E and F should be made for each congregation, with the whole
pastorate being covered by sections B, C and D.
If the final Pastorate Profile is in type-script,
one copy should be sent to the Synod Moderator in a form which can be
photocopied. However, a few pictures and perhaps a map may help you to
present your church and its setting. If you do include photographs, or
produce the Profile in a bound form, provide at least three
copies.
The name of the pastorate and, where appropriate,
the names of the local churches concerned should be at the front of the
Profile or at the head of the first page.
A. CONTEXT
Name of local church (if in a joint or group
pastorate).
Describe the setting of the church (e.g. rural,
country town, suburban, inner city, urban priority area, city centre
etc.) saying where it is and adding other relevant detail (e.g. local
occupations).
Give brief history of the church.
Describe the population of the community being
served:
(a) numerically - with other relevant detail
(e.g. growing / static / declining)
(b) by social composition (e.g. age, ethnic
etc.)
Describe the ecumenical scene:
(a) What other churches are in the area?
(b) What are relationships like?
(c) Are there any local formal arrangements
(e.g. councils / covenants)
This section will need expansion for united
churches or L.E.P.s.
B. PASTORATE ARRANGEMENTS
In a joint or group pastorate are there any
ministerial team relationships?
If other ministers are involved, give their names
and indicate whether they are stipendiary or non-stipendiary.
What agreements cover leadership, meetings,
pastoral responsibilities etc.?
Is there a suggested overall portion of ministry
for each congregation and its community, or is this to be agreed with
the new minister?
How is this expected to work out in regard to:
services meetings pastoral work other
responsibilities?
What system of review is proposed for these
arrangements?
Where there is only one minister in a joint or
group pastorate please indicate how the pastorate expects the minister
to divide his or her time and cover services in the churches.
C. PRIORITIES FOR THE PASTORATE
Please indicate which of the following are seen to
be more or less important in the coming years for this pastorate with a
new minister.
It is suggested that you list up to five items
under 'A' for 'very important', and then divide the others between
'B' for 'fairly important' and 'C' for 'not so important'.
NB These
priorities should be agreed after discussion among the elders or
whatever group is charged with preparing the Profile. They should not be
simply the result of individual votes.
| action for social
justice |
music |
| administration |
new forms of worship |
| children's work
|
pastoral care |
| church growth
|
preaching |
| community development |
spiritual direction |
| conferences |
stewardship |
| drama or the arts |
teaching |
| ecumenical relations |
wider URC links |
| evangelism |
women's work |
| house groups |
world mission
|
| multi-cultural programme |
youth work |
In a joint or group pastorate it will be useful if
the churches could indicate how they see different sets of priorities
being managed by the Elders and minister(s).
D. MINISTRY AND MISSION
Describe, as to a prospective minister, what is
distinct about the pastorate and the community(ies) it serves, the
characteristics of this pastorate in its setting, the strengths and
weaknesses of the congregation(s), and the needs and opportunities to be
tackled in the coming years.
Outline how the pastorate sees the role of the
prospective minister in this, and what particular skills and experience
will be required in her or him.
At the end of the Pastorate Profile indicate who
were involved in its preparation and add the date.
E. LOCAL CHURCH LIFE
Describe the worship/devotional life of the church
in relation to the following questions:
What services are held each Sunday?
What is the average attendance?
How often is Holy Communion celebrated?
What special services were held last year?
What lay involvement is there in the leading of
worship?
What hymnbooks are in regular use?
What mid-week services or bible study groups are
there?
How many baptisms, believers and infant have there
been in the last five years?
How many services of thanksgiving for the birth of
a child, blessing or dedication of children?
Occasional Offices
How many weddings are conducted in the church each
year?
What proportion of these are for neither church
members nor adherents?
How many funerals are conducted in the church each
year?
What proportion of these are for neither church
members nor adherents?
What is the frequency and average attendance at
Church Meeting?
Describe the work with children and young people
in relation to the following questions:
What are the age ranges, and numbers in Junior
Church/Sunday School?
What are the numbers of leaders the church has?
What material is used?
What other activities/organisations are there for
children and young people?
What is the attendance numbers at the other
activities/organisations?
What are the numbers of leaders for these groups?
Give a description of all other church
organisations and meetings on the premise.
F. STATISTICS
Number of members on roll-
total
number under 25
..
25-44
..
65 and over
Changes in the roll over the last five years-
(a) Additions: On profession of faith
Transfer
(b) Losses: By death
By transfer
By removal from the roll
Number of members residing-
within one mile of church building
.
(b) over three miles from church building
Number of adherents (or 'community roll')
Total number of households
(members+adherents)
Number of serving Elders
Number of non-serving Elders.
Other church officers
Please include a copy of the accounts for the
previous year.
MINISTERIAL TERMS OF SETTLEMENT
The following information will need to be provided
for:
(a) the District Council prior to declaring a
vacancy;
(b) a prospective minister;
It will also assist the process of monitoring
during a ministry, and form the basis of any agreed changes. The
information requested relates to the Plan for Partnership in ministerial
remuneration first approved by General Assembly in 1980 with subsequent
approved revisions (latest amendment 2001) which every pastorate should
have.
The latest edition can be found on the URC website
www.urc.org.uk
Pastorate / church name.
Stipend
The General Assembly of 1993 passed the following
resolution:
Assembly believes that the payment of special
stipend supplements by churches is no longer justified and calls
upon ministers and churches to bring an end to this payment as soon
as possible.
Is it proposed to pay any supplement to the basic
stipend? £..............p.a.
(NB The pastorate is responsible for corresponding
additional NI payments)
Is any additional paid work agreed? (Para.7 Plan
for Partnership) £
..p.a.
Housing (paragraph
6.3.1 and 6.3.2 Plan for Partnership)
Is a manse provided?
If so indicate what sort of house it is
what accommodation it has - (e.g. number of rooms
- downstairs /study / bedrooms / type of heating / garage l garden etc.)
What is its address?
Indicate how it is situated in relation to the
church (es), shops, schools etc
What public transport is available?
Is the pastorate willing to consider changing the
manse if asked?
If there is no manse at present, is the pastorate
in a position to provide one?
Is the pastorate willing to consider payment of a
housing allowance in lieu of provision of a manse?
If YES will the pastorate follow the full
guideline given in the Plan for Partnership Appendix B?
Travelling
(paragraph 6.3.3 Plan for Partnership)
Is the regular use of a car considered necessary?
If so, it is the responsibility of the local
church to provide a suitable vehicle.
Will such a vehicle be provided?
If so, complete Section A.
If the minister wishes to provide his/her own
vehicle, complete Section B.
A. If a vehicle is
to be provided, state make & type of car, size and year
What annual figure is budgeted for:
depreciation?
maintenance?
(c) running costs?
What arrangement is proposed for private mileage
by the minister?
Will there be any limitations on private mileage?
B. If the
minister provides the vehicle: (paragraph 6.3.4 Plan for Partnership)
What mileage allowance is proposed?
Will these arrangements be reviewed annually?
If NO, what basis of review is proposed?
Administration
(paragraph 6.3.4 Plan for Partnership)
The minister is expected to pay for private
telephone calls? (There is a Tax and National Insurance charge if this
is not the case.)
What will be the arrangements for doing this?
The office expenses, including postage, telephone,
stationery and any other expenses necessarily incurred on church
business shall be reimbursed in full to the minister.
On what basis will these sundry expenses be met?
Continuing Ministerial Education (In-Service
Training)
The pastorate must clearly understand that all URC
Ministers of Word and Sacraments and Church Related Community Workers
are expected to undertake annual study as part of their Continuing
Ministerial education programme.
In the first three years of ministry, it is
compulsory for ministers to take part in the Post Ordination Education
and Training programme (POET). (Report to General Assembly 1998 p.124)
This comprises two residential weekends a year as part of a 14 day study
leave programme and includes time with a Pastoral adviser and a Synod
programme of study for new ministers.
During the rest of their ministry, Ministers and
CRCWs are strongly urged to devote two weeks per year to CME.
(Page 126 General Assembly 1998: As far as
stipendiary ministers and CRCWs are concerned, a week means Monday
9:00am until Friday lunch-time. Ministers attending a weeklong course
should not be expected to lead worship on the following Sunday.
For non-stipendiary ministers, a week means two
weekends each lasting from Friday evening until Sunday tea-time.)
Every ten years , Ministers and CRCWs are
encouraged to undertake up to three months sabbatical leave providing
that the District Council or equivalent body can provide cover, and that
it is not an inconvenient point in the Ministers time of service (such
as near the beginning of a new period of work)
Is it proposed, or would the pastorate be
willing, to make payments to the minister in regard to continuing
ministerial education (e.g. book grant, help with in service
training costs etc.)?
Other
Will the pastorate honour the suggestions as
regards time off for holidays in the Plan for Partnership? (Note 1.)
Will the pastorate accept its share of removal
expenses as recommended in the Plan for Partnership (paragraph 6.3.2.3
and Note 1.)
General
Will the pastorate honour the guidance notes,
obtainable from the Maintenance of Ministry office, in regard to
ministerial pregnancy (July2000)?
Will the pastorate honour the declaration of Equal
Opportunities contained in the URC Employment Practice report accepted
by General Assembly 1990?
Is the pastorate willing to renegotiate these
terms during a particular ministry, providing the minister and the
District Council agree to changes?
.
.................
Agreed at the Elders' Meeting on................................................................
Signed
................................
Church Secretary
Signed
...
.
Treasurer
DECLARATION OF EQUAL OPPORTUNITIES POLICY
1. The Church will behave as an 'equal
opportunity employer organisation' and not discriminate between
ministers on grounds of race, gender or disability.
2. The Church affirms in its Basis of Union
that 'all ministries shall be open to both men and women' and at
Assembly in 1987 adopted a Declaration on Racism.
3. The Church works to combat racism and
sexism and is committed to positive action rather than containing
the issues.
4. The Church is aware of possible barriers,
for example to women and to black people within the structures of
the Church in ministry and other posts; this has to do with
expectations, position, role and status.
5. The Church will therefore establish
appropriate methods of monitoring the appointment, call and position
of women and black people in the ministry and of considering
appropriate action where necessary.
(Revision of Employment Practice
Report, Appendix E, Note C)
A
GRIEVANCE PROCEDURE
1. The purpose of a grievance procedure for
ministers is to give a legitimate place of complaint and to solve
the problems as quickly and as simply as possible. A timescale
should be agreed in each case which should normally be dealt with
inside three months.
2. It is important that grievances are treated
seriously, because they are genuine to the person concerned.
3. It is important to discover whether the
grievance is legitimate.
4. In the first instance the minister with the
grievance should approach the Synod Moderator; however if the
grievance involves the Moderator, the minister should approach the
District Secretary or Synod Clerk.
5. The Moderator should approach both parties
within one month of the request, respond to the grievance and where
possible effect a reconciliation. If the Moderator is a party to the
grievance, the Synod Clerk or another mutually acceptable person
should act.
6. Where immediate reconciliation is not
possible, a small independent group should be established by the
appropriate council of the church, consisting of lay people and
ministers, men and women.
7. Either party should be able to challenge
the composition of the group which should reflect the nature of the
grievance (e.g. if it concerns equal opportunities, finance, etc.
members of the group should be seen to have some knowledge of the
issue).
8. The group should then meet with both
parties who may be accompanied. The group should again attempt a
reconciliation but, if this is not possible, should arbitrate
between them.
(Revision of Employment Practice Report 4.7.2,
Note D)
The United Reformed Church
Curriculum Vitae (CV)
for a Stipendiary Minister
Note This document is to be completed and
controlled by the writer. It may be useful to a Synod Moderator and/or
the Interim Moderator, Church Officers and Elders of a pastorate under
consideration. It is NOT for general circulation.
Surname Christian names
Address (please
include postcode and telephone number
Date of Birth Date of Ordination
Spouse: Name Occupation
Child(ren) Name(s) Date(s) of birth
Any other relevant family information.
Medical: If there
are any medical factors which might affect your work, ensure that your
present Synod Moderator knows.
On separate sheets please set out the
following information
Education:
Please give dates and qualifications.
Secondary Education
General Higher Education (pre- or post-
ordination)
Please list other training courses, other
professional qualifications, language or similar skills etc.
Pre-ordination Theological Training
Continuing Ministerial Education (In-service
training undertaken)
Present (or most recent) Post:
Location
Type of ministry/post. Please give details of the
main duties, responsibilities etc.
Please describe the particular skills, techniques
or experience relevant to this post.
Previous Work (paid and unpaid):
Please indicate location and type of work, main
areas of responsibility etc.
Description of Ministry:
Please give a description of the following
Your worship styles,
Leadership style,
Ministry priorities,
What areas of ministry do you most enjoy?
How would you describe your strengths and
weaknesses?
Expectations:
Please describe any experience or special skills
not already mentioned which you feel may be relevant to your future
ministry.
In which areas of ministerial work are you
particularly interested and/or experienced (e.g. pastoral care, youth
work, evangelism, community development, administration, leading
worship, preaching, training, etc.) Please give your reasons for your
choice.
Please outline your immediate objectives in
ministry.
Please outline your vision for the church.
If you have an interest in a particular post
please indicate the grounds of your interest in a covering letter.
If you are considering a move, please complete the
following:
Do you presently own a car? yes/no
Do you prefer to run your own car? yes/no
Would you prefer a housing allowance to the
provision of a manse? yes/no
No preference
When would you be free to leave your present post?
Are there any factors which would affect your
ability to move or determine where you would consider going (e.g.
Educational, family, occupation)
Signed
Date
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